Extractions: Dictionaries: General Computing Medical Legal Encyclopedia Word: Word Starts with Ends with Definition The mythology of the Yorùbá The Yorùbá are the second largest ethnic group in Nigeria, comprising approximately 20 percent of that country's total population, and numbering about 30 million individuals throughout the region of West Africa. While the majority of the Yorùbá live largely in the south-west of Nigeria, there are also substantial Yorùbá communities in Benin, Togo, Sierra Leone, Cuba and Brazil. The Yorùbá Click the link for more information. is of one of the world's oldest religions that are still widely practiced. It is a major religion in Africa Africa is the world's second-largest continent in both area and population, after Asia. At c. 30,244,050 km (11,677,240 mi ) including the islands, it covers 20.3% of the total land area on Earth, and with over 800 million human inhabitants it accounts for around one seventh of Earth's human population. The ancient Romans used the name Africa terra Afer may be the Phoenician `afar , dust; the Afridi tribe, who dwelt in Northern Africa around the area of Carthage; Greek
Africa Links - Academic Info These include Akan, Shona, Swahili, yoruba and Zulu. University of the Programme aims to extend to indigenous peoples and local South africa South africa http://www.academicinfo.net/histafricameta.html
Extractions: "Electronic resources from Africa are organized by region and country. All materials are arranged to encourage an awareness of authorship, type of information, and subject. The scope of the collection is research-oriented, but it also provides access to other gopher and web sites with different or broader missions."
Chinua Achebe a mixture of Arab stock with indigenous peoples such as a part of that world than of africa south of african Culture A Celebration of yoruba Culture yorubaland http://www.ou.edu/cls/online/lstd2320/page4.html
Extractions: Things Fall Apart , Achebe's first novel, was published in 1958 in the midst of the Nigerian renaissance. It tells the story of an Ibo village of the late 1800's and one of its great men, Okonkwo, who has achieved much in his life. He is a champion wrestler, a wealthy farmer, a husband to three wives, a title-holder among his people, and a member of the select egwugwu whose members impersonate ancestral spirits at tribal rituals. "The most impressive achievement of Things Fall Apart ..." maintains David Carroll in his book Chinua Achebe, "is the vivid picture it provides of Ibo society at the end of the nineteenth century." (see also "The Role of Women in Things Fall Apart " The order is disrupted, however, with the appearance of the white man in Africa and with the introduction of his religion. "The conflict of the novel, vested in Okonkwo, derives from the series of crushing blows which are leveled at traditional values by an alien and more powerful culture causing, in the end, the traditional society to fall apart," observes G.D. Killam. Okonkwo is unable to adopt to the changes that accompany colonialism. In the end, in frustration, he kills an African employed by the British, and then commits suicide, a sin against the tradition to which he had long clung. Achebe achieves a balance in recreating the tragic consequences of the clash of two cultures. Killam notes that "in showing Ibo society before and after the coming of the white man he avoids the temptation to present the past as idealized and the present as ugly and unsatisfactory." [from
WorldViews: The Peoples Of Africa the state of the world s indigenous peoples, with the Biography (Lipschutz and Rasmussen 1986);; peoples of africa Royal Eagle of the yoruba (Olorunnisola and http://worldviews.igc.org/awpguide/peoples.html
Extractions: A rich diversity of ancient and proud societies T here are strengths and weaknesses attached to the study of Africa through a focus on the continent's diverse and numerous peoples. The strengths are that the continent is reduced to a more manageable size, the diversity and the rich traditions of Africa's peoples are accentuated, and the similiarities and differences among peoples everywhere in the world can be identified and analyzed. Finally, a study of the particularities of discrete societies throughout the African continent cha llenges the misperception of Africa as an undifferentiated mass of peoples. The attendant weaknesses in this approach are that Africa's population of 735 million may be reduced to exotic images and stereotypes of one or another African society or they may remain frozen in the context of the particular historical period or geog raphic locale being studied. In the introdution to his book, The Shona and their Neighbours (Beach 1994), historian David Beach (University of Zimbabwe) clearly delineates the traps that can ensnare the unwary in a study of the peoples of Africa. H e takes, as just one example, the rock paintings and stone buildings for which inhabitants of the Zimbabwean plateau are reknowned. "From the standpoint of Shona studies," Beach points out, "[the paintings and buildings] have been both a blessing and a cu rse. On the one hand, the sheer beauty of the former attracted many of the minority of educated whites into the discipline of archaeology, but it also ensured that they devoted their attention to a period and people fairly remote from the [modern-day] Sho na and their recent neighbours." Clearly, as Beach suggests, the particularlities and generalities must be kept in proper balance at all times.
B. Forest West Africa. 2001. The Encyclopedia Of World History The first yoruba kingdom to develop a highly centralized state began to engage in trade with the indigenous peoples, often acting as (See Forest West africa), 8. http://www.bartleby.com/67/359.html
Extractions: Select Search All Bartleby.com All Reference Columbia Encyclopedia World History Encyclopedia Cultural Literacy World Factbook Columbia Gazetteer American Heritage Coll. Dictionary Roget's Thesauri Roget's II: Thesaurus Roget's Int'l Thesaurus Quotations Bartlett's Quotations Columbia Quotations Simpson's Quotations Respectfully Quoted English Usage Modern Usage American English Fowler's King's English Strunk's Style Mencken's Language Cambridge History The King James Bible Oxford Shakespeare Gray's Anatomy Farmer's Cookbook Post's Etiquette Bulfinch's Mythology Frazer's Golden Bough All Verse Anthologies Dickinson, E. Eliot, T.S. Frost, R. Hopkins, G.M. Keats, J. Lawrence, D.H. Masters, E.L. Sandburg, C. Sassoon, S. Whitman, W. Wordsworth, W. Yeats, W.B. All Nonfiction Harvard Classics American Essays Einstein's Relativity Grant, U.S. Roosevelt, T. Wells's History Presidential Inaugurals All Fiction Shelf of Fiction Ghost Stories Short Stories Shaw, G.B. Stein, G. Stevenson, R.L. Wells, H.G. Reference The Encyclopedia of World History b. Forest West Africa PREVIOUS ... BIBLIOGRAPHIC RECORD The Encyclopedia of World History. b.
Extractions: Arabic Culture in America MSU will offer a new summer course in Dearborn from May 16 - June 29 that focuses on the culture, religion and socioeconomic diversity of Arab Americans, the third largest ethnic population in Michigan. The course will discuss the stereotypes and challenges facing Arab Americans, who number approximately 3 million people in the U.S. The class, IAH 211C (4 credits) Area Studies and Multicultural Civilizations: The Americas with a focus on Arab Americans, will be taught by Dr. Rossina Hassoun, an expert on the Arab American population in the Metropolitan Detroit area. Guest lecturers and community leaders will also make contributions. For more information, call Amy at (888) 678-4748. To apply and enroll on the web, visit:
Esm_rowntree_dag_2|Sub-Saharan Africa|Multiple Choice (C) yoruba. and economic stability in modern SubSaharan africa is threatened by borders had little regard for social systems created by indigenous peoples. http://wps.prenhall.com/esm_rowntree_dag_2/0,6420,453177-,00.html
Extractions: Peanuts are a main export crop among states in the Sahel, but peanut farming is difficult for the environment because: Hint (A) peanuts deplete key nutrients out of the soil, forcing farmers to continually seek new land. (B) peanuts grow underground, requiring soil to be overturned at harvest time when dry winds are more likely to carry away fine topsoil. (C) peanut roots hold in topsoil, creating mud during the rainy season that clogs irrigation systems and increases risks of mudslides. A and B only All of the answers provided. Since most household energy needs (cooking, heating, etc.) are met by burning wood, all of the following statements are true EXCEPT: Hint Women and children in some areas spend hours each day gathering wood for fuel. In some communities, village women have organized into groups to plant trees to meet future energy needs.
Extractions: The biblical Jacob witnessed the ladder between Heaven and Earth... angels escort souls from and to Heaven via this stairway. Cross-Cultural Parallels COSMIC CRADLE surveys hundreds of pre-conception stories - from ancient Himalayan caves and the wild Australian outback to contemporary Americana. We discover that the pre-conception pattern transcends time, space, and culture. Reports are found throughout philosophical, anthropological, and religious literature. Key Findings and Evidence originate from: Religious Traditions Ancient and Modern Cultures African Peoples Additional Indigenous Peoples ... Australian Aborigine Peoples
FFs Parrinder, Geoffrey. Theistic beliefs of the yoruba and Ewe peoples of West africa. Prince, Raymond. indigenous yoruba psychiatry. http://www.lib.mnsu.edu/lib/files/ff.html
Extractions: Igbo FF26 Doob, Leonard W. Eidetic images among the Ibo. Ethnology, 3 (1964): 357-363. (M) [Document number 31] Hanna, Judith Lynne. The anthropology of dance ritual: Nigeria's Ubakala Nkwa Di Iche Iche. Ann Arbor, Mich., Xerox University Microfilms, 1976 [1980 copy]. 3, 9, 258 l. i11us., maps, tables. (University Microfilms Publications, 76-28657) Dissertation (Anthropology) Columbia University, 1976. (M) [Document number 36] Henderson, Helen Kreider. Ritual roles of women in Onitsha Ibo society. Ann Arbor, Mich., University Microfilms, 1970 [l980 copy]. 2, 8, 526 l. i11us. (University Microfilms Pub1ications, 70-13066) Dissertation (Anthropology) University of California, Berkeley, 1969. (M) [Document number 28] Igwebuike, Raphael Umera. Barriers to agricultural development: a study of the economics of agriculture in Abakaliki area, Nigeria. Ann Arbor, Mich., Xerox University Microfilms, 1975 [1980 copy]. 3, 14, 266 leaves, illus., maps, tables. (University Microfilms Publications, 75-21873) Dissertation (Agricultural Economics) Stanford University, 1975. (M) [Document number 18] Okere, Linus Chukwuemeka. Socio-economic and cultural aspects of food and food habits in rural Igboland. Ann Arbor, Mich., University Microfilms International, 1979 [1981 copy]. 3, 10, 465 leaves, illus, maps, tables. (University Microfilms Publications, 8005698) Dissertation (Anthropology) State University of New York at Buffalo, 1979. (M) [Document number 29]
SOSIG: Ethnographic Studies Of Peoples And Communities Browse this resource, Feminist africa. Browse Browse this resource, Lanic indigenous peoples. Browse Browse this resource, Learn yoruba. Browse http://www.sosig.ac.uk/roads/subject-listing/World/ethnostud.html
Extractions: For a short description click the title. To access the resource directly click Editor's Choice (key resources in this subject) Lonely Islands, The Andamanese: an On-line Documentation, by George Weber Virtual Institute of Mambila Studies All Resources "Daily Life in Sierra Leone: The Sherbro in 1936-37": African photographs from the University of Pennsylvania Museum Archives 45 Years in the Turkish Village 1949-1994:Paul Stirling's Ethnographic Data Archives Aboriginal Multi-Media Society AFRI-PHIL Mailing List ...
West Africa twostory architecture, Islam and indigenous African cultures traditions, and Ife, an ancient yoruba city state The web site for her course peoples and Cultures http://www-sul.stanford.edu/depts/ssrg/africa/westaf.html
The Languages And Writing Systems Of Africa of ), English is the official language but, Hausa, yoruba, Ibo and a number of indigenous languages are Ewe in the south and Voltaicspeaking peoples in the http://www.intersolinc.com/newsletters/africa.htm
Extractions: Africa The Languages and Writing Systems of Africa Country Language Script Algeria, Al Djazair, Algérie, (Democratic and Popular Republic of) Arabic, French and a Berber language. Arabic, Latin, Berber Angola, (Republic of) Portuguese is the official language, but a Bantu language is widely spoken. Latin, Bantu Benin, former kingdom, situated in present-day SW Nigeria French and Fon Latin, Fon Botswana, ( Republic of) English is the official language, but the population is mainly Tswana, who speak a Bantu language. Latin, Bantu Burkina Faso or Burkina, formerly Upper Volta French is the official language. Latin Burundi, Republic of Official languages are French and Kurundi (a Bantu language) Swahili is also spoken Latin, Bantu
The Official Home Page Of The Republic Of Sénégal As africa s peoples established themselves and diversified to Spoken african languages indigenous to the continent the Mandeng, Fulah, yoruba, Haoussa, Ashanti http://www.earth2000.com/ar/westafrica.html
Extractions: WEST AFRICAN HISTORY Who are ouest africans Ethnicity As Africa's peoples established themselves and diversified to local conditions, they developed distinctive cultures, oral traditions and oral art forms. Africa's hundreds of different ethnic groups are often defined by the language they speak, according to contemporary (especially Western) scholarly practice. Spoken African languages Indigenous to the continent are variously estimated to number from 700 to 3000. The major ethnic groups in West Africa are the Mandeng, Fulah, Yoruba, Haoussa, Ashanti and Cameron. From these derived several separate groups with cultural differences and minor linguistic variations. The group Yoruba for example, encompasses twenty-five separate groups each one culturally different from the next. The Berber and Touareg is the group found in the Sahara desert, the language and culture has a strong Arabic influence. There are numerous spoken languages in every West African country. However, the native languages of capital cities dominate the dialogue spoken by the majority. The official languages spoken are from the former Colonial master, French being spoken in more countries, followed by English and Portuguese. In the recent years some countries have started to develop and promote the writing of their main dialect, in order to accelerate their developing program. This way modern science and technology will reach the rural area were illiteracy is quite high.
Ethnomathematics Digital Library (EDL) mathematical practices of the indigenous peoples of America have more meaning, and people s cultural heritage Other terms Thomas Fuller, yoruba, Middle America http://www.ethnomath.org/search/browseResources.asp?type=cultural&id=84
500 Years Of Indigenous Resistance was brought to the indigenous peoples, who in return shared population levels of the indigenous peoples on the eve of of Rhodesia and South africa as states were not anti http://www.dickshovel.com/500.html
Extractions: (The San Francisco Aim Chapter's demonstration of October 11, 1992. Protest against 500 Years in San Francisco....courtesy of Bobby Castillo) - reprinted from Oh-Toh-Kin , Vol. 1 No. 1, Winter/Spring 1992 This article is intended as a basic history of the colonization of the Americas since 1492, and the Indigenous resistance to this colonization continuing into 1992. The author admits to not having a full understanding of the traditions of his own people, the Kwakiutl (Kwakwaka'wakw); as such the article lacks an analysis based in an authentic Indigenous philosophy and is instead more of a historical chronology. Numbers in brackets indicate footnotes, fully documented at the end of this article. That was no "Discovery" it was an American Indian Holocaust! Until recently, commonly accepted population levels of the indigenous peoples on the eve of 1492 were around 10-15 million. This number continues to be accepted by individuals and groups who see 1492 as a "discovery" in which only a few million Indians died and then mostly from diseases. More recent demographic studies place the Indigenous population at between 70 to 100 million peoples, with some 10 million in North America, 30 million in Mesoamerica, and around 50 to 70 million in South America. Today, in spite of 500 years of a genocidal colonization, there is an estimated 40 million Indigenous peoples in the Americas. In Guatemala, the Mayan peoples make up 60.3 percent of the population, and in Bolivia Indians comprise over 70 percent of the total population. Despite this, these Indigenous peoples lack any control over their own lands and comprise the most exploited and oppressed layers of the population; characteristics that are found also in other Indigenous populations in the settler states of the Americas (and throughout the world).
Tribes Of The Niger dynasty is historically closely linked with the yoruba. typically minority elements living among other peoples. kingdoms by the conquest of indigenous peoples. http://schools.4j.lane.edu/spencerbutte/StudentProjects/Rivers/tribe.html
Extractions: EDO : a Kwa-speaking people of southern Nigeria, the population of the kingdom of Benin; whose political and religious ruler, the , lives in Benin City. The ruling dynasty is historically closely linked with the Yoruba. They are famed for they carving, metal-casting and other arts. Population 1.3 million. FULANI ( FULBE, PEUL) : a people speaking a West Atlantic language, dispersed across the Sahel zone of West Africa from Senegal to Cameroon. They are predominantly Muslim, and coprise both transhumant cattle keepers and also sedentaery agricultural groups. Both are typically minority elements living among other peoples. The pastoralist groups are egalitarian, the sedentary ones having chiefs in some areas, such as northern Nigeria, where they overthrew the Hausa rulers of existing states in the early 19th century, established kingdoms by the conquest of indigenous peoples. population 7 million
Religions Of The World -- African a New Child, www.si.edu/folklife/vfest/africa/. Links, www.uiowa.edu/~africart/toc/people/yoruba.html. Buganda s indigenous Religion A southern Ungandan Tradition, http://members.aol.com/porchfour/religion/african.htm
Extractions: African and African-Derivative Religions are a large group of beliefs and practices based upon ancient indigenous faiths of sub-Saharan African peoples. Within the last 100 years in Africa (see Table of Statistics ) indigenous religion has declined under the influence of colonialism, Western acculturation and proselytizing by Islam and Christianity. In the African Diaspora (mainly in the Americas) African-derived belief systems are in a state of impressive growth. ithin just the last two years the amount of information made available through the Internet is also impressive. Some of the best information comes to us from Italy, Sweden and Brazil. We are no longer dependent upon reports from academia or encyclopedias. There are now numerous websites maintained by the faithful themselves and, while the quality and quantity of information varies enormously among them, one may now hear from practitioners their own statements of faith. In many, if not most, cases African spirituality has evolved in the Americas. Ancient practices brought westward by slaves became syncretized, more or less, with religious traditions of the slaves' masters. This syncretization is most noticeable in areas dominated by the Catholic faith and where the celebration of saints, votive offerings and other practices found parallels in ancient traditions.
Black Nationalism Zaire The wide variety of african indigenous beliefs and and practices of the various people in africa Handbook of yoruba Religious Concepts yoruba religion has http://afgen.com/religion.html
Extractions: African Traditional Religion Africa was once a continent where the people lived well, initially, a continent that created a tradition of wholeness, where African Traditional Religions (ATRs) embraced all aspects of life, the spiritual, the political, the social. Where music and art communicated with the Sacred. Perhaps if we had turned back to ATRs after colonization ended a LOT of our present problems could have been avoided. I thusfar do not have sufficient evidence to back this up, but I have noticed that where African communities live according to African tradition, things are generally peaceful, but when African communities are living within a State structure which imitates the European model, together with its accompanying paraphernalia of courts, laws, prisons, offices, etc, we have continuous strife.
Benin, Country, Africa: Land And People French is the country s official language; Fon, yoruba, and other indigenous tongues are from HighBeam Research on Benin, country, africa Land and People. http://www.infoplease.com/ce6/world/A0856903.html
Extractions: Encyclopedia Benin, country, Africa voodoo originated here some 350 years ago but was only officially recognized in 1996. About 15% are Christian (largely Roman Catholic) and an equal number (living mostly in the north) are Muslim. Benin's population is concentrated in the southern portion of the country and in rural areas. Sections in this article: Introduction Land and People Economy Government History Bibliography ... Economy The Columbia Electronic Encyclopedia,
Societies: Africa Sex Customs and rituals of african peoples and cultures Summary and Suggested Readings. Arts Sensuality. africa. Buhaya. africa. Commercial Sex. Asia. Ibo of Nigeria Human Body. South America. yoruba of Nigeria. History of Sex http://www.bigeye.com/sexeducation/africa.html
