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Medieval Philosophy:     more books (99)

The Cambridge Companion to Arabic Philosophy (Cambridge Companions to Philosophy) A New History of Western Philosophy by Anthony Kenny, 2010-10-24 The Cambridge Companion to Ockham (Cambridge Companions to Philosophy) A History of Philosophy, Vol. 1: Greece and Rome From the Pre-Socratics to Plotinus by Frederick Copleston, 1993-03-01 Medieval Thought (History of Western Philosophy) by David Luscombe, 1997-05-01 Aristotle and His Medieval Interpreters (Canadian Journal of Philosophy Supplementary Volume) by Richard Bosley, 1992-03 Medieval Philosophy Redefined by John Deely, 2010-11-15 The Consolation of Philosophy (Oxford World's Classics) by Boethius, 2008-10-15 Medieval Philosophy (Philosophic Classics, Volume II - 3rd Edition) Philosophy in Christian Antiquity by Christopher Stead, 1996-01-27 Oxford Studies in Ancient Philosophy: Summer 2004 Volume XXVI: Summer 2004 The Consolation of Philosophy: Revised Edition (Penguin Classics) by Ancius Boethius, 1999-05-01 Quodlibetal Questions: Volumes 1 and 2, Quodlibets 1-7 (Yale Library of Medieval Philosophy Seri) by William of Ockham, 1998-05-25 A Summary of Philosophy by Thomas Aquinas, 2003-03-01

lists with details

101. Antiquarian And Rare Books
     Sellers of antiquarian, secondhand, out of print and remainder books on the Humanities, including Early Printing, Classical, and medieval studies, History, philosophy and Social Science, Literature and the Arts.  
     http://www.unsworths.com/

102. Powell's Bookstores Chicago
     Used, rare and outof-print bookstore near the University of Chicago. Scholarly books especially classics, archaeology, philosophy, medieval history, art, architecture and Photography.  
     http://www.powellschicago.com/
     
     Extractions: STORES CATALOGUES WHOLESALE REPRINTS ... BUYERS Powell's Bookstores Chicago specializes in quality used, rare, and discounted books, primarily academic and scholarly. We are particularly strong in medieval studies and classics, philosophy and books on books, but we also carry many other subjects. We have three retail locations in Chicago, each with well over a quarter million books. We also publish catalogues in several subjects, such as medieval studies, classics, etc. For subjects in which we do not have a catalogue available, please search our stock at abebooks.com . We are not equipped to search for titles not listed on abe or in our catalogues, if you do not find what you are looking for we suggest you try our sister store www.powells.com or www.addall.com . Our wholesale division sells scholarly and academic remainders to other bookstores, primarily from university presses. We are also the exclusive North American distributor for a series of reprints from Oxford University Press in subjects such as philosophy, ancient history and classics, and medieval studies. These reprints are available to customers as well through our catalogue department. Thanks for stopping by, and please check back again as we are adding new things to this site. We hope to see you soon in one of our stores or hear from you about our online books.

103. Web Project Removal Notice
     Argos Limited Area Search of the Ancient and medieval Internet (argos.evansville.edu); Hippias Limited Area Search of philosophy on the Internet (hippias  
     http://argos.evansville.edu/
     
     Extractions: Web Project Removal Notice The following Internet search engines have been taken offline due to a lack of resources needed to keep them running and up to date. The plans to re-release Noesis and Hippias in a new, consolidated form have been indefinitely suspended. For more information, please send email to Anthony Beavers at tb2@evansville.edu

104. Rivendell Is Moving
     Athenian philosophers, antique and medieval philosophers, rationalists, and modern philosophers, from the rivendell educational archive by Leigh Denault.  
     http://www.watson.org/rivendell/philosophy.html

105. Medieval Theories Of Modality
     Article at the Stanford Encyclopaedia of philosophy.  
     http://plato.stanford.edu/entries/modality-medieval/
     
     Extractions: JUL In speaking about the general features of the universe, ancient philosophers were inclined to think that all generic possibilities will be actualized, a habit of thinking called the principle of plenitude by Arthur O. Lovejoy (1936). Correspondingly, it was natural for them to think that the types of things which never occur are impossible and that the invariant structures of reality are necessary. This line of thought is found, e.g., in Plato's doctrine of ideas which are exhaustively imitated in the Receptacle, in Aristotle's theory of the priority of actuality over potentiality, in the Stoic doctrine of God, the world-order, and the eternal cosmic cycle, and in Plotinus's metaphysics of emanation (Knuuttila 1993). Even though Aristotle did not define modal terms with the help of extensional notions, this model can be found in his discussion of eternal beings, the natures of things, the types of events, or generic statements about such things. Modal terms refer to the one and only world of ours and classify the types of things and events on the basis of their occurrence. This paradigm suggests that actualization is the general criterion of the genuineness of possibilities, but the deterministic implications of this view compelled Aristotle to seek ways of speaking about unrealized singular possibilities. Diodorus Chronus (fl. 300 B.C.) was a determinist who found no problem in this way of thinking. (For different interpretations and evaluations of the role of this model in Aristotle, see Hintikka 1973, Sorabji 1980, Seel 1982, Waterlow 1982a, White 1985, van Rijen 1989, Gaskin 1995.) In

106. Sophismata
     Article on this common form of medieval philosophical writing, by John Longeway. From the Stanford Encyclopedia of philosophy.  
     http://plato.stanford.edu/entries/sophismata/
     
     Extractions: SEP sophisma sophisma is an ambiguous, puzzling or simply difficult sentence that has to be solved. As an important element of scholarly training in universities, closely related to different kinds of disputations, the sophismata not only served to illustrate a theory but, from a more theoretical point of view, were also used to test the limits of a theory. The so-called sophismata -literature assumed more and more importance during the thirteenth and fourteenth centuries, and it is not an exaggeration to claim that many important developments in philosophy (mainly in logic and natural philosophy) appeared in texts of this kind, where masters could feel free to investigate problems and develop their own views, much more than they could in more academic and strictly codified literary genres. Sophisma 2. Description and Characteristics

107. Johannes Sharpe
     medieval scholar, prominent among the later Oxford Realists. Article from the Stanford Encyclopedia of philosophy, by Alessandro Conti.  
     http://plato.stanford.edu/entries/sharpe/
     
     Extractions: SEP lector ordinarius He established a reputation as a philosopher and a theologian. The number of extant manuscripts of his works and their widespread distribution attest to his importance and notoriety throughout the 15 th century. The following writings are attributed to him: a treatise on universals ( Quaestio super universalia QsU ] his only edited work); a commentary by questions on Aristotle's On the Soul Quaestio super libros De anima In De anima ] 8 mss.; all references are to the ms. Oxford, New College 238); a commentary by questions on Aristotle's On Physics Quaestio super libros Physicorum 7 mss.); a treatise on the properties of being ( De passionibus entis 3 mss.);

108. Thomas Of Erfurt
     Life and work of this Modist medieval philosopher, by Jack Zupko. From the Stanford Encyclopedia of philosophy.  
     http://plato.stanford.edu/entries/erfurt/
     
     Extractions: MAY Thomas of Erfurt was the most influential member of a group of later medieval philosophers known as the speculative grammarians or Modistae (Modists), after the central place they assigned to the modi significandi (modes of signification) of a word in the analysis of human discourse. The notion that a word, once it has been imposed to signify, carries with it all of its syntactical modes, or possible combinations with other words, had been around since the 12 th century. What the Modistae did was to explain the origins of the modi significandi in terms of parallel theories of modi intelligendi (modes of understanding) and modi essendi (modes of being). The result was a curious amalgam of philosophy, grammar, and linguistics. Thomas of Erfurt's De modis significandi became the standard Modist textbook in the 14 th century, though it enjoyed even greater fame later thanks to its misidentification as a work of Duns Scotus. The text was eventually printed as part of Scotus's

109. Mediaeval Logic And Philosophy
     Mediaeval Logic and philosophy. The Mediaeval Logic and philosophy Web site now uses frames. Your browser seems not to support frames.  
     http://pvspade.com/Logic/
     
     Extractions: The Mediaeval Logic and Philosophy Web site now uses "frames." Your browser seems not to support frames. Please go to the "no frames" version of this site at http://pvspade.com/Logic/noframes /. Any links you may have to this site should be redirected accordingly. If you have any questions about where to find things on my new site, please do not hesitate to e-mail me Paul Vincent Spade / spade@pvspade.com

110. History Of Western Philosophy Summary Outline, Age Of Enlightenment
     made idealism a powerful school in AngloAmerican thought by combining it with the skepticism and empiricism that had become influential in British philosophy.  
     http://home.earthlink.net/~pdistan/howp_7.html
     
     Extractions: Previous Home TOC Next Age of Enlightenment—the 18th Century The ‘Age of Enlightenment’ is a term used to describe the trends in thought and letters in Europe and the American colonies during the 18 th century, prior to the French Revolution of 1789-1799. The phrase was frequently employed by writers of the period itself, convinced that they were emerging from centuries of darkness and ignorance into a new age enlightened by reason, science, and a respect for humanity. The precursors of the Enlightenment can be traced to the 17 th century philosophers and earlier. Equally important, though, were the self-confidence engendered by new discoveries in science and the spirit of cultural relativism encouraged by the exploration of the non-European world. Of the basic assumptions and beliefs common to philosophers and intellectuals of this period, perhaps the most important was an abiding faith in the power of human reason. People came to assume that through a judicious use of reason, an unending progress would be possible—progress in knowledge, in technical achievement, and even in moral values. Although they saw the church—especially the Roman Catholic church—as the principal force that had enslaved the human mind in the past, most Enlightenment thinkers did not renounce religion altogether.

111. Lecture Outlines--Phil 301
     Lecture OutlinesPhil 301. The Presocratic Philosophers. Socrates and Plato. Aristotle. Faith and Reason. God and Nature. God and Human Nature.  
     http://www.nd.edu/~afreddos/courses/301/lectures.htm

112. Untitled Document
     http://www.arts.cornell.edu/mpt/

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