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Indigenous Peoples General:     more books (100)

Algoalbmogiid Mailmmiraddi: Goalmmat oaivecoahkkin, 27.4.-2.5. 1981, Canberra = Varldsradet for urbefolkningar : tredje generalforsamlingen, 27.4.-2.5. ... General Assembly, 27.4.-2.5. 1981, Canberra by World Council of Indigenous Peoples, 1982 A Global History of Indigenous Peoples: Struggle and Survival by Ken S. Coates, 2005-01-15 Indigenous Peoples and Globalization: Resistance and Revitalization by Thomas D. Hall, James V. Fenelon, 2009-09-30 Reparations for Indigenous Peoples: International and Comparative Perspectives New Media Nation: Indigenous Peoples and Global Communication (Anthropology of Media) by Valerie Alia, 2009-12-15 Political Theory and the Rights of Indigenous Peoples Indigenous Peoples of the World - The Gypsies by Anne Wallace Sharp, 2002-12-18 Indigenous Peoples and Diabetes: Community Empowerment and Wellness (Ethnographic Studies in Medical Anthropology) by Gretchen Chesley Lang, Mariana Leal Ferreira, 2005-11-30 Missionaries, Indigenous Peoples and Cultural Exchange (First Nations and the Colonial Encounter) The Future of Indigenous Peoples: Strategies for Survival and Development Valuing Local Knowledge: Indigenous People and Intellectual Property Rights The Native Americans: The Indigenous People of North America Conquest by Law: How the Discovery of America Dispossessed Indigenous Peoples of Their Lands by Lindsay G. Robertson, 2007-04-12 Indigenous Peoples, Ethnic Groups, and the State (2nd Edition) by David Maybury-Lewis, 2001-10-28

lists with details

1. Northern Indigenous Peoples - General - ExploreNorth
   Northern indigenous peoples general Information. Crossroads of Continents From the Smithsonian, an exhibit examining cultures of  
   http://www.explorenorth.com/native-arc.html

2. The World Wide Web Virtual Library: Indigenous Studies CWIS George Manuel Librar
   Virtual Library provides links to general indigenous Studies Resources. indigenous Resources for Africa the political struggles waged by indigenous peoples seek to achieve the full  
   http://www.cwis.org/wwwvl/indig-vl.html
   
   Extractions: The Center For World Indigenous Studies (CWIS) and the Chief George Manuel Library are pleased to support and contribute to the development and maintenance of the World Wide Web Virtual Library The Indigenous Studies Virtual Library provides links to: General Indigenous Studies Resources If you wish to register a resource with the Indigenous Studies WWW Virtual Library, please use our Site Submission Form . For other inquiries, please e-mail the Chief George Manuel Library Librarian This site is maintained in conjunction with the Australian National University's Aboriginal Studies WWW Virtual Library Circumpolar WWW Virtual Library containing links to Circumpolar Indigenous resources.

3. Joint Indigenous Peoples' Letter To UN Member States, UN General Assembly, Octob
   International Indian Treaty Council. CONSEJO INTERNACIONAL DE TRATADOS INDIOS WORKING FOR THE RIGHTS AND RECOGNITION OF indigenous peoples" of the Permanent Forum on indigenous peoples in February 2000, stated that "a Nations system." indigenous peoples are aware of the UN Secretary general's programmes on "Integrating  
   http://www.treatycouncil.org/section_21134.htm
   
   Extractions: The success of the Permanent Forum on Indigenous Issues depends very much on the financial arrangements for its activities. We hold the view, that it is crucial that the General Assembly, through the Regular Budget of the UN, provide the necessary financial resources for the functioning of the Forum, including the establishment of a separate secretariat. Moreover, we strongly encourage governments to support the functioning of the Permanent Forum through voluntary financial contributions.

4. Solidarity Philippines Australia Network (SPAN)
   A network of Filipino and Australian individuals and organizations active in solidarity with the struggles of the Filipino people for human rights, selfdetermination, social justice, peace and democracy. SPAN identifies with the poor and oppressed majority of the Philippines and acts upon its special concern for women and children in general and indigenous peoples in particular.  
   http://www.cpcabrisbane.org/
   
   Extractions: Building the Peace @import url("/Style.css"); @import url("/Print.css"); Philippine Center for Investigative Journalism Trial of the Century May Take Ages to Finish Native Revival Another Disaster Looms in Marinduque ... TWO COUNTRIES, ONE REPUBLIC: Development in the "Other" Philippines By Wigberto E. Tañada Election 2004 Center for Migrant Advocacy COMELEC Free Election Campaign, Free Elections PCIJ i-site ... Philippine Elections 2004 SPAN Website Notification List This list will notify recipients of changes to the SPAN Website which will occur at least every three months with the quarterly publication of KASAMA. SPAN is a network of Filipino and Australian individuals and organisations active in solidarity with the struggles of the Filipino peoples for Human Rights, Self-Determination, Social Justice, Peace and Democracy. SPAN identifies with the poor and oppressed majority of the Philippines and acts upon its special concern for women and children in general and indigenous peoples in particular.

5. Indigenous Peoples Of North & Central America Videotapes In The Media Resources
   gathered at the First Continental Conference of indigenous peoples held in Ecuador in July, 1990 to discuss with the U.S. government, culminating in the battle with general George A  
   http://www.lib.berkeley.edu/MRC/IndigenousVid.html
   
   Extractions: Acts of Defiance In a widely covered 1990 protest against a proposal to develop Mohawk claimed land in Quebec into a golf course, the Mohawk of Kanesatake blockaded a rarely used dirt road to protect their land. The confrontation escalated and in the ensuing gun battle, a policeman was killed. This documentary captures in detail the struggles of the Mohawk people against the federal and provincial governments, the Canadian army, and the stone throwing rioters that the Surete du Quebec were unable to control. 1992. 105 min. Video/C 8143 Alcatraz Is Not an Island This program tells the story of the American Indian occupation of Alcatraz Island in San Francisco Bay which began in 1969 and lasted 19 months. The documentary interweaves archival footage and contemporary commentary to examine how this historic event altered American government Indian policy and programs, and how it forever changed the way Native Americans viewed themselves, their culture and their sovereign rights. c2002. 58 min. Video/C 9394

6. World History Archives: Indigenous Peoples Of Boriken (Puerto Rico)
   A retrospective and contemporary history of the Ta­nos of Borik©n, and the history of Caribbean peoples of Amazonian origin in general.  
   http://www.hartford-hwp.com/archives/41/index-fc.html

7. United Nations Human Rights Website - Treaty Bodies Database - Document - Genera
   general Recommendation No. 23 indigenous peoples . 18/08/97. general Recommendation No. 23 indigenous peoples. (general Comments). indigenous peoples.  
   http://www.unhchr.ch/tbs/doc.nsf/0/73984290dfea022b802565160056fe1c?Opendocument

8. Home Page
   Buys, sells, trades and consigns used books. Also offers appraisals, special orders and search for rare and outof-print books. Specializes in British Columbia Interest, indigenous peoples, Literature, Canadiana, Canadian Literature and History, Antiquarian books of all kinds, as well as, general fiction and non-fiction.  
   http://www.atsecondglance.com/

9. Indigenous Peoples
   With the aim of promoting indigenous and Tribal peoples participation in activities that are closely related to our to the attention of the general public all the efforts that are  
   http://www.itpcentre.org/

10. Indigenous Declaration
    PROPOSED AMERICAN DECLARATION ON THE. RIGHTS OF indigenous peoples ( Approved by the InterAmerican Commission on Human Rights on February 26, 1997, at its 1333rd session, 95th regular session) PREAMBLE. 1. indigenous peoples the possibility to obtain education at all levels, at least of equal quality with the general  
    http://www.cidh.org/Indigenous.htm
    
    Extractions: 1. Indigenous institutions and the strengthening of nations The member states of the OAS (hereafter the states), Recalling that the indigenous peoples of the Americas constitute an organized, distinctive and integral segment of their population and are entitled to be part of the national identities of the countries of the Americas, and have a special role to play in strengthening the institutions of the state and in establishing national unity based on democratic principles; and, Further recalling that some of the democratic institutions and concepts embodied in the constitutions of American states originate from institutions of the indigenous peoples, and that in many instances their present participatory systems for decision-making and for authority contribute to improving democracies in the Americas. Recalling the need to develop their national juridical systems to consolidate the pluricultural nature of our societies.

11. Indigenous Peoples And Criminal Legal Systems.
    Many decisions affecting indigenous people. Aboriginal and Torres Strait Islander People Out of Attorneygeneral s WorldWide Listing Every AG everywhere.  
    http://www.geocities.com/athens/acropolis/7001/solon_di.htm

12. Indigenous Peoples - ExploreNorth
    Links to information sources on the North's original peoples. indigenous peoples of the North. Northern indigenous peoples general. The Inuit  
    http://www.explorenorth.com/native.html

13. Siberian Native Peoples
    Siberian Native peoples general. Branch of the Russian Academy of Sciences Northeast Siberian Tribes NativeL Siberian indigenous peoples Minority Languages  
    http://www.geocities.com/Athens/Oracle/8226/sibnative.html
    
    Extractions: This page presents links for information on the many native peoples of Siberia. The colors of this page are the same as the Siberian Flag and the flags of several Siberian nations. The green represents the Siberian taiga, the largest forest in the world, the white represents the snow of winter. The Siberian winter is from November to March, and is culturally as well as materially important for all Siberians, native or Russian. However, Siberia is not the frozen wasteland as some believe, but a very rich and diverse environment sheltering vast amounts of wildlife and plants, some of which are quite rare and valuable. The peoples of Siberia fall into three major ethno-linguistic groups: Uralic Paleo-Siberian The Buryat, the main group discussed at this website, are an Altaic nationality. Below you will find links grouped according to these three groups. In addition to this, please check out the Shamanism from Other Siberian Traditions page in order to view materials about the shamanism of these other native groups. This page also includes a section on native rights and environmental issues. Additional information will be found in the Relationship between Siberian and other native peoples page.

14. Mythology's MythingLinks: Indigenous Peoples -- Australian Aboriginal Peoples
    David Betz s essay as well as other fine pages, including terrific photo essays on artists and Aboriginal life in general. Back to indigenous peoples metapage  
    http://www.mythinglinks.org/ip~australia.html
    
    Extractions: Jukurrpa Artists Author's Note: In the above work, notice the sense of expanding serenity and groundedness, the feeling of being held within multiple flowings of vast energy. The three women are seen from above, not as portraits (which in any event would be ephemeral since their essential home is in Dreamtime), but as integrated energy-fields composed of the same energies as the world around them. Such a restful sense of identity with earth is a rare experience for many, especially in the West. I've avoided doing a page on Australia's Aboriginal peoples for over a year now because I knew that although much of the data would be powerful, much would also be heartbreaking - I have delayed doing pages on most of the Americas for the same reason. Yet Australian Aboriginal themes keep coming up for me lately so, despite my reluctance, it's time to begin this page. . . . Christopher Columbus, James Cook, Hernando Cortes, Francisco Pizarro, Francisco Coronado, and so many others fine Christian gentlemen all followed a religion that deified two bachelors and a ghost. In their arrogance they believed that only their dualistic spirit/matter-split religion was the "true" one. They thought their faith gave them the right to judge as inferior those who experienced the sacred in the

15. MYTHING LINKS / Indigenous Peoples: Maori
    journals. If you want to explore New Zealand in general, this is the site for it. To top of Maori To indigenous peoples Home. If  
    http://www.mythinglinks.org/ip~maori.html
    
    Extractions: http://www.maori.org.nz/Maori-links/story.htm Pakiwaitara : A visually arresting and wonderful "Story Index" of 20 Maori storytelling sites; 19 of them offer one tale each, many told by Hana Weka in evocative, powerful prose (several of the others are nicely illustrated with photos of geological features "explained" by their myths). Near the bottom of the list is "Legends from Rotorua": if you click on this one, you'll access 12 more tales at a site called "Maori Memories, Legend and Folklore." For yet one more additional tale, look near the top of the list for "How the Kiwi Lost His Wings" (a great little tale! to save the trees, which were being killed by bugs, the little kiwi sacrificed his wings in order to remain grounded forever, eating the bugs): if you click on this tale and read to the bottom, its homepage link will give you access to yet one more story, "Te Houtaewa," about a swift running trickster. Note : see under "COMMON THEMES: Earth Goddesses" for direct links to three of Hana Weka's narratives about the Earth-Mother and her offspring; and "COMMON THEMES: Sky Gods" for Hana Weka's re-telling of the "forgotten brother" who stayed with his Sky-God father.

16. Ninth General Assembly Of Indigenous Peoples And Ethnic Communities
    NINTH general ASSEMBLY OF indigenous peoples AND ETHNIC COMMUNITIES. For Land, Nature, Life and the Future. The 336 representatives  
    http://www.puebloindio.org/moskitia/resoluti.htm
    
    Extractions: NINTH GENERAL ASSEMBLY OF INDIGENOUS PEOPLES AND ETHNIC COMMUNITIES For Land, Nature, Life and the Future The 336 representatives of the Mayagna, Miskito, Rama indigenous peoples, ethnic communities, 10 representatives of the Honduran Moskitia, and over 1,200 leaders, visitors and observers that met in the city of Bilwi from the 20th to 26th of February in the "Juan Amos Comenius" Moravian Institute, Taking into consideration that: Indigenous territory is the heritage of the peoples that live within it and thereforeis an inalienable right and guarantees the preservation of our cultures and identities. This territory has been recognized by international agreements that hold up this ancestral right of ownership, under a system of communal coexistence with other cultures, respect for nature, the necessary use of its natural resources and historic heritage for our future generations. The Constitution of the Republic establishes in its Fundamental Principles that "The State recognized the existence of Indigenous peoples who shall enjoy the rights, responsibilities, and guarantees provided by the Constitution, and, in particular, those of maintaining and developing their identity, culture, their own forms of social organization and administration of local affairs; likewise, to maintain communal forms of property on their lands and possession, use, and enjoyment of the same, in full conformity with the Law." [Article 5, Constitution] It is noted in Article 180 of the Constitution that "The communities of the Atlantic coast have the right to live and develop themselves under forms of social organization that correspond to their historical and cultural traditions." It goes on: "The State guarantees these communities enjoyment of their natural resources, effectiveness in their forms of communal property and free election of their authorities and legislative representatives." [unofficial translation, not taken from official authorized English-language text].

17. FWDP -- World Council Of Indigenous Peoples
    WCIP_DEC.TXT World Council of indigenous peoples Declaration on Human Rights - 2nd general Assembly, Kiruna, Samiland - September 1977.  
    http://www.cwis.org/fwdp/wcip.html
    
    Extractions: World Council of Indigenous Peoples Resolutions and Papers 82-11964.TXT - UNWGIP 1st Session Document 82-11964 - Statements by the World Council of Indigenous Peoples, Indian Law Resource Center and Draft Resolution by the International Indian Treaty Council BOGOTA85.TXT - World Council of Indigenous Peoples' Declaration of Bogota re: negotiations between MISURASATA and the Nicaraguan government DECOLON.TXT - Indigenous Overview of Decolonization: Remarks before the UN Special Committee on Decolonization by WCIP GROUPRT.TXT - WCIP Indigenous Ideology and Philosophy Workshop II - National Aboriginal Conference Secretariat submmission "Some Reflections on Group Right Principles" and NCAI annex "Indigenous Ideology and Philosophy" INDLND.TXT - WCIP Indigenous Philosophy and Land by Debra M. Hoggan, Ed. by Marie Smallface Marule INTCONV.TXT - The Need For International Conventions - A World Council of Indigenous Peoples Concept Paper - April, 1981 LNDRIGHT.TXT

18. General Definitions :: Indigenous Peoples In Brazil - ISA
    find your way indigenous peoples in Brazil Who, where, how many Who they are general definitions About the names of the peoples Emerging identities.  
    http://www.socioambiental.org/pib/english/whwhhow/who/defi.shtm
    
    Extractions: :: Around the world Introduction Today, talking about Indigenous peoples in Brazil means to recognize basically that: (1) in the lands colonized by the Portuguese, where later a country called Brazil would exist, there were already human populations; (3) certain groups of people who live in present-day Brazil are historically connected to these early peoples; (5) like any other human group, Indigenous peoples have cultures that result from the history of the relationships among themselves and between them and the environment; a history that, in their case, has been (and continues to be) dramatically altered by the reality of colonization; Generically, the Indigenous peoples that live not only in Brazil but also in the entire American continent are called Indians. This name is the result of a historical mistake made by the first Europeans who arrived in America, who thought they had reached India. The continuous use of the word, even by the Indians themselves, has made it a synonym of an Indigenous person in Brazil.

19. General Languages :: Indigenous Peoples In Brazil - ISA
    that language as a tool for the catechism of the indigenous populations animals, foods etc.), so much so that many people imagine that Paulista general Language.  
    http://www.socioambiental.org/pib/english/languages/general.shtm

20. Justice For Indigenous Peoples: 1993 UUA General Resolution
    Unitarian Universalist Association Justice for indigenous peoples 1993 general Resolution. BECAUSE Unitarian Universalists affirm  
    http://www.uua.org/actions/racial-justice/93indigenous.html
    
    Extractions: 1993 General Resolution BECAUSE Unitarian Universalists affirm justice, equity, and compassion in human relations; the goal of world community with peace, liberty, and justice for all; and respect for the interdependent web of existence; BECAUSE Unitarian Universalists value the diversity of human cultures and appreciate the insights and truths in other religious and cultural traditions; and BECAUSE we have much to learn from indigenous peoples about respect, responsibility, and living in harmony with one another and with the earth; and WHEREAS the General Assemblies of 1967, 1970, 1973, and 1975 addressed the need to promote social justice for the indigenous peoples of Canada and the United States and insufficient progress has been made; WHEREAS a legacy of injustice with regard to indigenous peoples persists: in the violation of their treaties; in the appropriation and environmental ruin of their lands, resources, and sacred sites; in the suppression of their languages, spiritual practices, and cultural ways;

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