Science, Social Sciences, Anthropology, Cultural Anthropology: Ethnography hausa A ethnography on the hausa people of africa. links to native information and resources worldwide provided by the indigenous peoples Specialty Group. http://www.combose.com/Science/Social_Sciences/Anthropology/Cultural_Anthropolog
Extractions: Related links of interest: Science:Social Sciences:Area Studies Science:Social Sciences:Ethnic Studies Science:Social Sciences:Geography:Human Geography Society:Ethnicity:Indigenous People ... Amhara - A ethnographic report on the Amhara people of Africa. Andamans - Isolated group of foragers living on the Andaman Islands. Anthropology Research Guide - A annotated list of resources primarily for conducting bibliographic and Internet research on the ethnographic present. Arabesque Dance Project - Features"Dance Described"project. Contains book excerpts, genres, images, and videography of North Africa, Central and Western Asia. Aranda - Ethnography and culture history of one of the largest aboriginal groups in central Australia. Archive of Turkish Oral Narrative - Full-text ethnographic materials from Central Asia in PDF and MP3 formats [English, Turkish]. Features description of the collection and links to related sites. Aymara - An ethnographic description of a people located mainly on the Bolivian and Peruvian altiplano, centering about Lake Titicaca. Azande - A report on the Azande pastoralists of Africa.
Women And Work In Africa of relevant works; Names of countries (Nigeria, South africa, Senegal, Lesotho, Kenya, Zimbabwe); Names of indigenous peoples (Zulu, hausa, Ibibio, Kikuyu http://www.stolaf.edu/library/instruction/biguides/Hist128PohlandtMcCMar04.html
Extractions: Searching Tips Look for primary materials using LC terms in combination with your keyword search: When you find a likely record: Don't just look at the titles Read the introduction, table of contents If the book doesn't contain personal narratives, the bibliography may refer you to useful sources that do.
Africa Update Archives Phillips, Akita University, Myths of twentieth century hausa. To examine the part which the indigenous credit system and political life of the peoples of West http://www.ccsu.edu/afstudy/upd3-1.html
Extractions: Vol. III, Issue 1 (Winter, 1995-96): Nigeria Revisited HOME ARCHIVES In this issue of Africa Update we include a few abstracts from the Second Annual Conference of African Studies, CCSU, on November 18th 1995. We are grateful to all those who made the conference possible, including Prof. Ade Obayemi , former Director General of the Nigerian National Commission for Museums and Monuments and the Chief Editor of African Technology Forum, MIT, Mawuli Tse, who gave the Plenary Address. Dr. Tunde Zack-Williams of Central Lancashire University, Dr. Stacey Close of ECSU, Dr. Eudora Chikwendu of SUNY, and Dr. Harvey Feinberg of SCSU served as chairpersons and discussants along with Dr. Walton Brown-Foster, Dr. Peter Os ei, Dr.Timothy Rickard, Dr. Haines Brown, Prof. Sheri Fafunwa-Ndibe and Dr. Gabriel Alungbe. We extend special thanks to Ms Lisa-Marie Fellage for her valuable assistance. Without the support of Dean Clarke of Arts and Sciences and CCSU's financial help, this conference would not have been possible.
Extractions: Université de La Réunion - Faculté des Lettres et des Sciences Humaines Observatoire de Recherches sur les Anciennes Colonies et leurs Liens avec l'Europe Revue ALIZES Alizés n°16 1.4.4.9. African Indigenous Languages as Semi-official Languages: A Study in the Causes of Political Conflicts in Africa opyright 1998 ISSN : 1155-4363 1.0 The Beginnings B Colonialism thus gave birth to a new type of nationhood a nationhood in which the natives surrendered their ethnic loyalties for those of the colonising power. This involved the acquisition and application of the Western notions of nationism and nationalism. Nationism denotes governance while nationalism denotes the patriotic feelings one has for ones nation. In both governance and patriotism, language poses a problem. Governance requires, according to Fasold, communication both within the governing institutions and between government and the people (1984: 3). The people who were to be governed or who were being governed were illiterate and diverse. They needed to be educated and united. The need for the language of governance, that of education and national cohesion engendered the desire for an official language (OL) a prestigious, bias-free highly efficient language capable of handling the functional load of governance, trade, modern religion and diplomacy. Only the colonising languages satisfied these requirements. They were therefore imposed as the official languages. 1.1 Indigenous Languages Under the Canopy
FAF - Preamble examples included the Mandinka, Fulani, hausa, or, in among the Akan and Ga peoples as well A unique characteristic of africa s indigenous system of government http://www.freeafrica.org/returning_to_africa.html
Extractions: Returning to Africa's Roots/Modernizing the Indigenous George B.N. Ayittey All Africa needs to do is to return to its roots and build on and modernize its own indigenous institutions. There is now a greater awareness of the need to reexamine Africa's own heritage. Return to traditional institutions will ensure not only peace but stability as well: In Mali each existing ethnic group is recognized for its distinct heritage. "Ethnicity cannot be manipulated in this society," said educator Lalla Ben Barkar. "The people may be from the north or the south, but in the end they realize they are one nation, and that is Mali" (The Washington Post, 24 March 1996, A28). Carl M. Peterson and Daniel T. Barkely offered a reason why Somalia imploded: The previous government [Siad Barre's] failed to incorporate the institutional aspects of Somalia's indigenous culture into a functioning national body. [Therefore] a stable, viable and fair political system must comprise the essential characteristics of Somalia's complex society. This means revitalizing indigenous institutions, restoring traditional powers and giving clans a legitimate outlet for political expression. (New African, June 1993, 20). E. F. Kolajo of Thoyandou, South Africa, concurred: "The Japanese, Chinese, and Indians still maintain their roots, and they are thriving as nations. Africa embraces foreign cultures at the expense of its own, and this is why nothing seems to work for us" (New African, February 1995, 4). In fact, according to The Bangkok Post, "Japan's postwar success has demonstrated that modernization does not mean Westernization. Japan has modernized spectacularly, yet remains utterly different from the West. Economic success in Japan has nothing to do with individualism. It is the fruit of sheer discipline the ability to work in groups and to conform" (cited by The Washington Times, 9 November 1996, A8).
Democracy In Africa such as the Yoruba and hausaFulani (an of scholarly associations focused on africa can pool War and the constant warfare against indigenous peoples (to name http://www.hartford-hwp.com/archives/30/063.html
Extractions: 27 November 1995 Date: Mon, 27 Nov 1995 This article reinforced my awareness that traditional African societies had important democratic features, albeit not the representative democratic forms touted in Western cultures, but democratic nevertheless. I also am aware that colonialized and poverty stricten peoples in Asia have been able to find their way toward contemporary democratic governments. Furthermore, eastern European poeples have struggled through to democratic structures is spite of pressures from their former Soviet neighbor. Romania is an example of where this took place against a repressive dictatorship. My musings went deeper into the Nigerian situation. I am aware that the old Habe kingdoms were always subject to the tempering effects of their princes; Habe kings could not be tyrants, at least not until they began to come into possession of guns and other weapons. It was then that they became tyrannical, and it was then that they faced the challenged of the Fulani revolt. So why do Africans, in spite of traditional patterns of democracy and in spite of 30 to 35 years of independent rule, have so much difficulty? More importantly, what are the prospects that they will be able to do it in the near future?
The Memory Bank - Curriculum Vitae Of Keith Hart Turkey Inequality in a hausa village, Niger township of Durban, South africa The political Separatist politics of indigenous peoples, British Columbia http://www.thememorybank.co.uk/cv
Extractions: @import url(http://www.thememorybank.co.uk/ploneColumns.css); @import url(http://www.thememorybank.co.uk/plone.css); @import url(http://www.thememorybank.co.uk/ploneCustom.css); Skip to content. Search Sections Personal tools You are here: Home Curriculum Vitae of Keith Hart Navigation Home Home Address
CNN.com - Nigeria Militia Kills 20 Villagers - January 1, 2002 Since the September religious riots relations between the indigenous peoples, who are mainly Christian or animist, and the Muslim hausaFulani, have remained http://www.cnn.com/2002/WORLD/africa/01/01/nigeria.village/
Extractions: Languages Spanish Portuguese German Italian Korean Arabic Japanese Time, Inc. Time.com People Fortune EW InStyle Business 2.0 LAGOS, Nigeria More than 20 people were killed and scores injured in an attack on a central Nigerian village by an ethnic Hausa-Fulani militia, police said on Tuesday. Police said the miltia attacked Dagwom Turu village in the Jos South local government area of Plateau state on Sunday. They said it was an apparent reprisal attack for the killing of ethnic Hausa-Fulani in religious riots in the state. More than 500 people were killed in three days of Christian-Muslim fighting in September in the city of Jos, Plateau state capital, and surrounding districts. Plateau state police command spokesman Ali Yusuf told Reuters: "At least 15 people were killed and scores wounded after some armed Fulanis invaded Dagwom Turu village. "Some of those injured died in hospital, bringing the death toll to more than 20 so far.
Extractions: Bangwa Home Africa, African Anthropology General Resources By peoples Akan Akuapem Akye Anyi ... Zulu ArtWorld AFRICA -Bangwa "The Bangwa occupy a mountainous and part forested countryside west of the Bamileke in south-eastern Cameroon, near the headwaters of the Cross River. They comprise nine chiefdoms. People live in separate family compounds, sometimes with large meeting houses where visitors may be received." - From University of Durham - http://artworld.uea.ac.uk/teaching_modules/africa/cultural_groups_by_country/bangwa/welcome.html Bangwa People "Authority among the Bangwa was traditionally instituted as part of the Bamileke political complex. Like most of the western Grasslands people, Babanki political authority is vested in a village chief, who is supported by a council of elders, and is called Fon." You will find material related to Bangwa history, culture, arts, political structure and more. - From University of Iowa - http://www.uiowa.edu/~africart/toc/people/Bangwa.html
MSN Encarta - Africa majority of its inhabitants are of indigenous origin same holds for the Igbo and hausa in Nigeria African people identify themselves, or have been identified by http://encarta.msn.com/encyclopedia_761572628_7/Africa.html
Extractions: MSN Home My MSN Hotmail Shopping ... Money Web Search: logoImg('http://sc.msn.com'); Encarta Subscriber Sign In Help Home ... Upgrade to Encarta Premium Search Encarta Tasks Find in this article Print Preview Send us feedback Related Items African Art and Architecture African Languages more... Magazines Search the Encarta Magazine Center for magazine and news articles about this topic Further Reading Editors' Picks Africa News Search MSNBC for news about Africa Internet Search Search Encarta about Africa Search MSN for Web sites about Africa Also on Encarta Editor's picks: Good books about Iraq Compare top online degrees What's so funny? The history of humor Also on MSN Summer shopping: From grills to home decor D-Day remembered on Discovery Switch to MSN in 3 easy steps Our Partners Capella University: Online degrees LearnitToday: Computer courses CollegeBound Network: ReadySetGo Kaplan Test Prep and Admissions Encyclopedia Article from Encarta Advertisement document.write(''); Page 7 of 18 Africa Multimedia 159 items Dynamic Map View map of Africa Article Outline Introduction Natural Environment People of Africa Economy ... History G Human Impact on Vegetation Little of Africaâs vegetation is natural in the sense of being virtually unaltered by humans. Areas near settlements bear the particular marks of human impact: People plant trees for fruit, shade, and other uses; preserve beneficial wild species; and selectively clear less desired vegetation.
African Timelines Part I AND CULTUREAs Africas peoples established themselves and Spoken African languages indigenous to the continent are hundred languages, including hausa, spoken over a large http://www.cocc.edu/cagatucci/classes/hum211/timelines/htimeline.htm
MSN Encarta - Africa In Nigeria, Yoruba, Igbo, and hausa compete, sometimes In many countries, adherents to indigenous belief systems Subsequently, Jewish people may have converted http://encarta.msn.com/encyclopedia_761572628_8/Africa.html
Extractions: MSN Home My MSN Hotmail Shopping ... Money Web Search: logoImg('http://sc.msn.com'); Encarta Subscriber Sign In Help Home ... Upgrade to Encarta Premium Search Encarta Tasks Find in this article Print Preview Send us feedback Related Items African Art and Architecture African Languages more... Magazines Search the Encarta Magazine Center for magazine and news articles about this topic Further Reading Editors' Picks Africa News Search MSNBC for news about Africa Internet Search Search Encarta about Africa Search MSN for Web sites about Africa Also on Encarta Editor's picks: Good books about Iraq Compare top online degrees What's so funny? The history of humor Also on MSN Summer shopping: From grills to home decor D-Day remembered on Discovery Switch to MSN in 3 easy steps Our Partners Capella University: Online degrees LearnitToday: Computer courses CollegeBound Network: ReadySetGo Kaplan Test Prep and Admissions Encyclopedia Article from Encarta Advertisement document.write(' Page 8 of 18 Africa Multimedia 159 items Dynamic Map View map of Africa Article Outline Introduction Natural Environment People of Africa Economy ... History B African Languages The number of distinctive languages spoken in Africa is open to debate. Some experts put the number at around 2,000, while others count more than 3,000. Virtually all of these languages originated in Africa. The most widely spoken indigenous African language is Swahili, spoken by nearly 50 million Africans, followed by Hausa and Yoruba, each with more than 20 million speakers. Several languages have only a few thousand speakers. Scholars generally recognize four African language families: Niger-Congo, Afro-Asiatic, Nilo-Saharan, and Khoisan.
Joshua Project - Peoples By Country Profiles People Name General hausa. Language. Primary Language hausa. Language Code (ROL3) HUA, Ethnologue Listing. Languages Spoken 2. indigenous Fellowship of 100+ http://www.joshuaproject.net/peopctry.php?rop3=103733&rog3=SU
Joshua Project - Peoples By Country Profiles People Name General hausa. Language. Primary Language hausa. Language Code (ROL3) HUA, Ethnologue Listing. indigenous Fellowship of 100+ Yes. http://www.joshuaproject.net/peopctry.php?rop3=103733&rog3=NI
Sudan - The Muslim Peoples Nearly 60 percent of people included in the But the hausa themselves, particularly those long in and they occasionally competed with indigenous populations for http://countrystudies.us/sudan/38.htm
Extractions: The Muslim Peoples Sudan Table of Contents In the early 1990s, the largest single category among the Muslim peoples consisted of those speaking some form of Arabic. Excluded were a small number of Arabic speakers originating in Egypt and professing Coptic Christianity. In 1983 the people identified as Arabs constituted nearly 40 percent of the total Sudanese population and nearly 55 percent of the population of the northern provinces. In some of these provinces (Al Khartum, Ash Shamali, Al Awsat), they were overwhelmingly dominant. In others (Kurdufan, Darfur), they were less so but made up a majority. By 1990 Ash Sharqi State was probably largely Arab. It should be emphasized, however, that the acquisition of Arabic as a second language did not necessarily lead to the assumption of Arab identity. Despite common language, religion, and self-identification, Arabs did not constitute a cohesive group. They were highly differentiated in their modes of livelihood and ways of life. Besides the major distinction dividing Arabs into sedentary and nomadic, there was an old tradition that assigned them to tribes, each said to have a common ancestor. The two largest of the supratribal categories in the early 1990s were the Juhayna and the Jaali (or Jaalayin). The Juhayna category consisted of tribes considered nomadic, although many had become fully settled. The Jaali encompassed the riverine, sedentary peoples from Dunqulah to just north of Khartoum and members of this group who had moved elsewhere. Some of its groups had become sedentary only in the twentieth century. Sudanese saw the Jaali as primarily indigenous peoples who were gradually arabized. Sudanese thought the Juhayna were less mixed, although some Juhayna groups had become more diverse by absorbing indigenous peoples. The Baqqara, for example, who moved south and west and encountered the Negroid peoples of those areas were scarcely to be distinguished from them.
Ethno-religious Politics in various countries indigenous peoples in Latin economic complementarties of different peoples (Fulani) religious Nigeria Ibo, Yurobo, hausa Cameroon, Kenya http://astro.temple.edu/~bstavis/courses/215lectethnic.htm
Glbtq >> Social Sciences >> Africa: Sub-Saharan, Pre-Independence structures of african societies written by indigenous people prior to of data on homosexuality in africa until the as common in the (Nigerian) hausa bori cult http://www.glbtq.com/social-sciences/africa_pre.html
Extractions: page: The myth of exclusive heterosexuality in indigenous black/sub-Saharan Africa was widely diffused by the 94th chapter of Edward Gibbon's Decline and Fall of the Roman Empire (1781). Referring to homosexual behavior, Gibbon wrote, "I believe and hope that the negroes in their own country were exempt from this moral pestilence." Gibbon's fond hope was based on neither travel to Africa nor on inquiry of any kind. A century later, Sir Richard Burton, who unlike Gibbon did know something of Africa, reinforced the myth of African sexual exceptionalism by drawing the boundaries of his "sotadic Zone," where homosexuality was supposedly widely practiced and accepted, in such a way as to exclude sub-Saharan Africa. Sponsor Message. Especially where Western influences (notably Christian and Marxist) have been pervasive, there is now a belief that homosexuality is a decadent, bourgeois Western innovation forced upon colonial Africa by white men, or, alternately, by Islamic slave-traders. The belief of many Africans that homosexuality is exogenous to the history of their people is a belief with real social consequencesin particular, the stigmatization of those of their people who engage in homosexual behavior or who are grappling with glbtq identities. These beliefs are not, however, based on serious inquiry, historical or otherwise.
Map & Graph: Africa:Countries By People: Ethnic Groups Niger, hausa 56%, Djerma 22%, Fula 8.5%, Tuareg 8 Liberia, indigenous African tribes 95% (including Kpelle, Bassa had been slaves), Congo People 2.5% (descendants http://www.nationmaster.com/graph-T/peo_eth_gro/AFR
Extractions: several. Compare All Top 5 Top 10 Top 20 Top 100 Bottom 100 Bottom 20 Bottom 10 Bottom 5 All (desc) in category: Select Category Agriculture Crime Currency Democracy Economy Education Energy Environment Food Geography Government Health Identification Immigration Internet Labor Language Manufacturing Media Military Mortality People Religion Sports Taxation Transportation Welfare with statistic: view: Correlations Printable graph / table Pie chart Scatterplot with ... * Asterisk means graphable. Added May 21 Mortality stats Multi-users ½ price Catholic stats Related Stats People who viewed "People - Ethnic groups" also viewed: Ethnic groups (note) Net migration rate Nationality (adjective) Persons per room ... People : Ethnic groups by country Scroll down for more information Show map full screen Country Description Sierra Leone 20 native African tribes 90% (Temne 30%, Mende 30%, other 30%), Creole (Krio) 10% (descendants of freed
The Standards Site African Roots Where Did Most Black Americans affect cultural differences; to identify those indigenous peoples who were the use of factcards about different indigenous groups, eg Ibo, hausa ask pupils http://www.standards.dfee.gov.uk/schemes2/secondary_history/his15/15q2?view=get
Extractions: A starting point in the global drive towards defeating racism is ethnocentrism. Aggressive ethnocentrism results in serious and large-scale violation of rights based on origin, gender, language and religion. Africa has played scene to many of these ethnic uprisings and genocide. Memories left behind by the horror of these ethnic conflicts m Burundi, Rwanda and elsewhere are still fresh. And when the struggle is not centred on ethnicity, it narrows down to tribalism and at times even conflicts among clans as happened in Somalia. Secretary-General Kofi Annan said that the "conflict in Africa is a major challenge to UN efforts designed to ensure global peace, prosperity and human rights for all. Although the United Nations was intended to deal with interstate warfare, it is being required more and more often to respond to intra-state instability and conflict. ... Preventing such wars is no longer a matter of defending States or protecting allies. It is a matter of defending humanity itself."