IFA FA was probably similar to IFA, the indigenous religion of was borrowed into Haitian Creole from the fon language of is the knowledge of the Dogon people of East http://www.innerx.net/personal/tsmith/VodouFA.html
Extractions: Tony Smith's Home Page The Global Early Religion of the Global Early Civilization was probably similar to IFA , the indigenous religion of Africa, the place of origin of Humanity. Most likely, ALL Human Religions evolved from IFA, sometimes introducing special characteristics based on Local/Regional cultures after the breakup of the Global Early Civilization IFA , whose divination system seems to be based on the same -dimensional Clifford Algebra Cl(1,7) as the D4-D5-E6-E7-E8 VoDou Physics Model , is probably not only the source of all Human Religions , but also divination systems such as I Ching (64-dimensional), Tarot (78-dimenisonal), etc., and the abstract structures of the Natural Physical World such as Elementary Particle Physics Quantum Consciousness Cosmology , etc. Here is an Introduction to VoDou Physics Structure Examples Sikidy ... Cl(8) IFA Torah Genes 2^32 ~ 4 x 10^9 Genome Base Pairs 2^64 ~ 16 x 10^18 Brain Electrons Planck 2^128 ~ 256 x 10^36 Brain GraviPhotons Uncertainty ~ 65,536 x 10^72 Particles in Universe brought a system of learning to the people of the Cradle of Civilization based on the 2^4 = 16 Tetragrams or Quadruples of sets containing either 1 or 2 elements (such as nuts, shells, beans, calabash, metal (brass, copper, aluminum, silver, lead, iron, etc.), wood, ivory, pangolin or crocodile scales, fish or turtle bones or shells, etc.).
The Center For Global Tolerance & Engagement: World Fast Facts Density, 53 people per square km. Languages, fon, Bariba, Yoruba, Adja, Houeda, Somba, French. Religions, 70% indigenous beliefs, 15% Muslim, 15% Christian. http://www.mc.maricopa.edu/dept/d34/cgte/cgtebcty.html
Extractions: FAST FACTS Location Caribbean Capital Nassau Population Density 29 people per square km Urban/Rural Split 87% Urban, 13% Rural Languages English, English Creole, French Creole Religions 32% Baptist, 20% Anglican, 19% Roman Catholic, 17% Other, 6% Church of God, 6% Methodist Ethnicities No statistics FAST FACTS Location South Asia Capital Dhaka Population 124 Million Density 926 people per square km Urban/Rural Split 18% Urban, 82% Rural Languages Bengali, Urdu, Chakma, Marma (Margh), Garo, Khasi, Santhali, Tripuri, Mro Religions 87% Muslim (mainly Sunni), 12% Hindu, 1% Other Ethnicities 98% Bengali, 2% Other
UNDP - United Nations Development Programme CABI is an organization that represents the indigenous IzocenoGuarani people. Next, His Royal Highness fon Ngum and his associate Bongeh Jerome http://www.undp.org/equatorinitiative/secondary/events/CommunityKampung-Journal1
Extractions: Tuesday, February 17, 2004 After a morning of further preparations for the delivery of the community messages at the dinner on Thursday, Marcelino Apuran spoke representing Capitania del Alto y Bajo Izozog (CABI) in Boliva. CABI is an organization that represents the indigenous Izoceno-Guarani people. Their work includes securing land rights and creating a National Park and Integrated Management Area. The last community presentation of the day was by Assane Seiny and Moustapha Maman who are here representing the Ecole Instrument de Paix in Niger. This NGO founded in the Niger River area has found a way to use water hyacinth compost and products to improve income and food security for three villages. The water hyacinth is naturally environmentally destructive as it doubles its population every 12 days. Once large mats of root develop other aquatic plants are crowded out, submerged plants are shaded and fish are starved of oxygen. Dialogue: National Delegates and Community Representatives Facilitators Jason Spensley and Ivy Wong opened the dialogue between country delegates and community participants. Chief Edwin Ogar gave a statement as a representative of Africa. He commented that the right to traditional knowledge is of primary concern and should be recognized by the government. Also, he noted that there is little government support and called for greater information sharing.
Common Misconceptions About Vodoun - A Bravenet.com Faq from the Mina, Ewe, fon, Gwa, Tchamba, Adja destroy the credibility of African indigenous religions throughout social practices and development of the people. http://pub47.bravenet.com/faq/show.php?usernum=3951612168&catid=97
Major Religions Ranked By Size in addition to the Dahomean and fon traditions, played nutshell, Shinto is simply the indigenous ethnic practice Europe where the majority of people have been http://www.adherents.com/Religions_By_Adherents.html
Extractions: The adherent counts presented in the list above are estimates of the number of people who have at least a minimal level of self-identification as adherents of the religion. Levels of participation vary within all groups. These numbers tend toward the high end of reasonable worldwide estimates. Valid arguments can be made for different figures, but if the same criteria are used for all groups, the relative order should be the same. Further details and sources are available below and in the
The Blacksmith's Art From Africa to interpret the metallurgical processes the people witnessed when inexpensive iron onto the shores of africa. By 1920 indigenous furnaces ceased to produce http://www.africans-art.com/index.php3?action=page&id_art=363
Afrol News - Cameroonian Farmers And Herders Reconcile some 30 years ago, are mainly pastoralists, while the indigenous people in surrounding among my community, which comes from diverse backgrounds, fon Ngum III http://www.afrol.com/articles/11370
Extractions: Cameroonian farmers and herders reconcile afrol News , 11 February Farmers and livestock owners in Oku village in Cameroon's North West Province have overcome local conflicts and joined forces to improve production and protect an area in the endangered Kilum mountain forest. Thus, they have been nominated for the Equator Prize 2004. The Itoh Community Graziers Common Initiative Group is one of 26 finalists nominated from among 340 community projects for the Equator Prize 2004, to be awarded on 19 February to six outstanding community efforts to improve livelihoods and conserve bio-diversity in tropical countries, the UN development agency UNDP announced today. The group's 60 members are from two ethnic groups that have been at odds. The M'bororo, who settled in the community grazing area some 30 years ago, are mainly pastoralists, while the indigenous people in surrounding villages are mostly farmers. Confrontations grew out of crop destruction by cattle and encroachment on grazing areas by farmers seeking land for crops. - Begun five years ago by UNDP with support from the European Union, the pilot project has worked with the group to carefully integrate crops and livestock over a 140 hectare area to limit conflicts, improve animal production and farmers' livelihoods and conserve the unique environment, the UN agency reports today.
CHAPTER VI femalemale polarity as seen in the indigenous cultures of in the religious tradition of the fon of Benin by giving siamese personal names to people, one half http://www.crvp.org/book/Series02/II-1/chapter_vi.htm
Extractions: INTRODUCTION People usually see the question: "What is the image of man in our indigenous culture?" as connoting any one of the following three sub-questions: a) What is man? b) What is the nature of man? c) Who is man? The first sub-question`What is man'?is an empirical question which may yield an answer based upon an objective description of man's observable behaviour. Such answers as `Man is a bio-social being', `Man is an aggressive and predacious being', or `Man is a sexual being' are the consequences of empirical investigations based on such a question. `What is the nature of man?' strictly speaking is a metaphysical question, even though some people take it to mean the same as `who is man?' As a metaphysical question it asks for what constitutes the elements of man's being. The essence of man's being is often a matter of speculation, and one may come across such answers as `Man is a spiritual being', `Man is a rational being', `Man is nothing but matter', `Man is both matter and spirit', or `body and mind'. Such speculative views of man vary from one school of thought to another, and are based upon one's metaphysical presuppositions. `Who is man?' on the other hand, refers to man's understanding of himself. Because one understands oneself in a certain way, one projects a certain image and becomes responsible for
AtDetroit Forums Mcwm .. Indigenous Blacks proportion of Blacks were and still are indigenous and native one cand find the Vadu of the fon of Benin Brazil and parts of Latin America, most people who may http://www.atdetroit.net/forum/messages/6608/10452.html?1053001159
Benin - Wikitravel HIV/AIDS people living with HIV/AIDS 160,000 ethnic groups, most important being fon, Adja, Yoruba Religions indigenous beliefs 50%, Christian 30%, Muslim 20%. http://wikitravel.org/en/article/Benin
Extractions: Printable version From Wikitravel, the free travel guide. Flag Quick Facts Capital Porto-Novo is the official capital; Cotonou is the seat of government Government republic under multiparty democratic rule; dropped Marxism-Leninism December 1989; democratic reforms adopted February 1990; transition to multiparty system completed 4 April 1991 land: 110,620 sq km Population 6,787,625 (July 2002 est.) Language French (official), Fon and Yoruba (most common vernaculars in south), tribal languages (at least six major ones in north) Religion indigenous beliefs 50%, Christian 30%, Muslim 20% This article is an import from the CIA World Factbook 2002. It's a starting point for creating a real Wikitravel country article according to our country article template . Please plunge forward and edit it. Dahomey gained its independence from France in 1960; the name was changed to Benin in 1975. From 1974 to 1989 the country was a socialist state; free elections were reestablished in 1991.
Typophile Forums: Foreign Languages Fonts African languages Benin French (official), fon and Yoruba the first language of most people is one of Tonga, and about 70 other indigenous languages Zimbabwe http://www.typophile.com/forums/messages/14800/18836.html?1072891891
Benin Products And Bariba, Ewe, Fon, French Languages People. Ethnic groups African 99% (42 ethnic groups, most important being fon, Adja, Yoruba, Bariba Religions indigenous beliefs 50%, Christian 30%, Muslim 20%. http://www.worldlanguage.com/Countries/Benin.htm
Extractions: view this site in If you can't find it here, you can't find it anywhere! Home Help Contact Us Privacy ... Checkout Super Bargains Academic Computers / Notebooks Dictionary ESL-English as Second Language Games Gift Items! Handheld Dictionary Karaoke Keyboard Stickers Keyboards Kids Learn Microsoft Office Microsoft Windows Movies/Videos Software - Mac Software - Windows Spell Checking Translation More... Benin Capital: Porto-Novo Population: Description: The official language is French. Fon is the most important native language, with about two million speakers in the southern half of the country. Bariba is spoken by about 500,000 people in the north, while Yoruba has a like number of speakers along the eastern border.
Singing The People Rising Singing the people rising. the unfolding of these historic times in South africa should be other albums, Angelique sings in her mother tongue, fon, apart from http://www.greenleft.org.au/back/1994/144/144p29.htm
Extractions: Reviewed by Pip Hinman It's not surprising that the unfolding of these historic times in South Africa should be reflected in African music. Angelique Kidjo's new album Ay or Life's Beginning, in which she has manages to blend traditional and modern, is no exception. Kidjo was born into a musical family in the tiny west African country of Benin. Her mother is a choreographer and theatre group director and her brothers are instrumentalists. Growing up in Benin in the '70s, she was influenced not only by its traditional folk styles and love songs, but also by the new urban African music from the south, including James Brown, Aretha Franklin, Jimi Hendrix and Miriam Makeba. Paris in the 1980s, where Angelique was based, was a breeding ground for new African music. African artists freed from the constraints of tradition yet incorporating their roots in Western styles, were generating, with the help of guitars, drums, soukous and mbalax, a new type of music. As in her other albums, Angelique sings in her mother tongue, Fon, apart from two songs sung in one of Nigeria's languages. Ay is about the world's diverseness and inconsistencies. With scenes of the carnage in Rwanda (and before that Somalia) being flashed across TV screens every night, it doesn't seem coincidental that Ay includes a number of songs depicting people's pain and suffering.
Liens Africanistes Information for the http://www.multimania.com/africanistes/liens/autsites.htm
