Africa Indigenous People Baule Home. africa, african Anthropology General Resources. By peoples. Baule Beembe Bembe Berber Bidyogo Bobo Bushoong Bwa Chokwe Dan Diamande Dogon eket Fang Fante http://www.archaeolink.com/africa_indigenous_people_baule.htm
Extractions: Baule Home Africa, African Anthropology General Resources By peoples Akan Akuapem Akye Anyi ... Zulu ArtWorld AFRICA - Baule "One of the Akan group sharing similar language and, in general, matrilineal inheritance. They broke away from the Asante of Ghana in the 18th century, bringing with them craftsmanship in gold and gold leaf decoration." - From University of Durham - http://artworld.uea.ac.uk/teaching_modules/africa/cultural_groups_by_country/baule/welcome.html Baule People "The Baule belong to the Akan peoples who inhabit Ghana and Côte d'Ivoire. Three hundred years ago the Baule people migrated westward from Ghana when the Asante rose to power. The tale of how they broke away from the Asante has been preserved in their oral traditions." You will find material related to history, culture, religion, political structure, art and more. - From University of Iowa - http://www.uiowa.edu/~africart/toc/people/Baule.html
MOTHERLAND NIGERIA PEOPLES (by Boomie O.) ANTHEM. NATIONAL PLEDGE. MOTTO. peoples. POPULATION. RELIGION IFA The indigenous Faith of africa. Yoruba Nigerian Galleria eket. eket Info Art Life in africa. eket Ethnologue Nigeria http://www.motherlandnigeria.com/people.html
Aniso.com , Esti's Goichman Sculpture Gallery african many examples of fine indigenous jewelry. link Bwa, Chokwe, Dan, Dogon, eket, Ekoi, Ethiopian, Ewe, FaliYour place for Art Unique creative ceramic sculptures Inspired by Tribal ART on sale ! Treasures from Tervuren peoples of central africa. http://zeevgoichman.tripod.com/inspiration.html
The National Question voluntary Federal Union of indigenous peoples to build the greatest country in africa and to promote perhaps Ibom states (i.e. eket, Annang, Oron, Ibeno, Efik, Ejagbam, Korop, Boki http://www.nigerdeltacongress.com/narticles/national_question.htm
Extractions: The National Question: Towards a new constitutional order By Chief A nthony Enahoro P RESIDENT Olusegun Obasanjo was reported in the media to have stated that he is not opposed to a National Conference provided it is constructive and contributes to national solidarity. Our organisation, the Movement for National Reformation (MNR), reacted by publicly welcoming the president's statement as a positive contribution to the national debate on the expediency of a national conference in favour of which popular public demand has refused to go away or to abate, in spite of all efforts to misinterpret and undermine it. Our discussion this afternoon can be reduced to a simple question: what do we expect a National Conference to produce? Before endeavouring to answer the question, I ask your indulgence to quote at some length from an address, which I gave seven months ago to the Steering Committee of the MNR, because it is at the very heart of our subject today. I said them: "I invite you to reflect on the fact, which I suggest is abundantly clear, that one of the most challenging determinants of the crises on the international scene as well as on the domestic scene today, is ethnic diversity. The challenge of ethnic diversity - in some cases even strong sub-ethnic diversity within an integral ethnic group - is a major ingredient in crises in Africa and abroad today. Unfortunately, it is vigorously at work in Nigeria, hence we must recognise that stability, progress and the prospects of democracy and
Delta Newsletter - Issue #2 Leaders in the regions of eket and Uquo community education programmes in rural africa, hosting zonal Nations World Day of indigenous peoples, the government http://www.mcspotlight.org/beyond/delta2_nov96.html
Extractions: CONTENTS : Sorry, this feature is currently unavailable Ken Saro-Wiwa Those of us present at the launch of the ogoni community association - UK in 1994 never dreamt that it was to be the last time we would meet Ken. Though we knew he was returning to the dangers of Nigeria, farewells were light, filled with the belief that his resilience would never let him down. I don't believe it ever did. From the early 1990's until November 9th last year, Ken's assertions concerning the situation in Ogoni were regarded by many as self-serving exaggerations. Prominent amongst them was the violence that the military would unleash in order to suppress their peaceful movement for a clean environment and social equity. At a meeting of Ogoni leaders in Bori on October 3rd, 1993, he said, "The extermination of Ogoni people appears to be official policy." Ken's choice of words in describing Shell's operations as "ecological genocide" and "developmental racism" were also in some parties patronisingly regarded as an author's use of hyperbole.
Musées Afrique indigenous Knowledge in South africa . Aquarelles de Joy Adamson peoples of Kenya . Ibibio, Oron, Ibo, Urhobo, eket, Igala, Idoma http://www.unil.ch/gybn/Arts_Peuples/Ex_Africa/ex_Af_musaf.html
Extractions: Cape Town South African National Gallery Government Avenue ma-di 10-17 Arts de la perle / Expositions temporaires Cape Town Gold of Africa Museum . Martin Melck House 96 Strand Street Bijoux d'or d'Afrique de l'Ouest (coll Barbier-Mueller); objets d'or des civilisations d'Afrique australe Cape Town - Gardens South African Museum 25 Queen Victoria Street lu-di 10-17 terres cuites de Lydenburg San (peintures rupestres), Zimb abwe Tsonga , Khoikhoi, Sotho, Nguni, Shona, Lovedu... Exposition " Ulwazi Lwemvelo - Indigenous Knowledge in South Africa Cape Town - Rosebank University of Cape Town Irma Stern Museum Cecil Road ma-sa 10-17 Arts de Zanzibar et du Congo: Lega, Luba Durban Art Gallery City Hall lu-sa 8.30-16; di 11-16 Durban Local History Museum Aliwal Street East London East London Museum lu-ve 9.30-17; sa 9.30-12
A & B Anthropology SuperSite The Link, is an NGO in Mali, West africa. How is redistribution accomplished among the eket? the locations of the contemporary indigenous peoples of Mexico http://www.ablongman.com/html/anthro/appl.html
Extractions: This set of sixteen profiles raises students' awareness of how a degree in anthropology can help shape their lives and careers. Using a biographical, story-telling approach, each profile describes how someone used a degree in anthropology to influence their choice of career and change their life. By asking the question "How will my life, and the lives of others, be impacted by my choice to study anthropology?" these profiles encourage students to understand that chance, skill, and initiative are key to succeed both professionally and personally. Learn more about the Garbage Project . How have "garbage studies" affected anthropology as a discipline? Do you consider applied anthropology to be a "fifth field"? Why or why not? Use evidence gathered from this site to make your argument. Visit the American Anthropological Association home page and follow links to information about research ethics in the social sciences. What provisions were contained in the 1970 standard code of ethics? What is meant by informed consent? What other ethical principles are included in the code? Today, how does the American Anthropological Association address issues of contemporary research, research standards, and issues of fieldwork safety in politically volatile regions?
Art/Auctions: Arts Of Africa, Oceania And The Americas At Sotheby's, May 19, 200 Arts of africa, Oceania and the Americas. Sotheby's. Saturday, May 19, 2001, 1015AM. Sale 7659. By Carter B. Horsley. This season Sotheby's has combined its Tribal Art, American Indian Art and PreColumbian Art auctions into one catalogue. a thin New Guinea, Bungain peoples mask of hollowed oval form circular leather ear flaps with indigenous restoration. " Hide ears " according http://www.thecityreview.com/s01stamp.html
Extractions: Arts of Africa, Oceania and the Americas Sotheby's Saturday, May 19, 2001, 10:15AM Sale 7659 By Carter B. Horsley This season Sotheby's has combined its Tribal Art, American Indian Art and Pre-Columbian Art auctions into one catalogue. The 87 lots of Oceanic Art start the auction at 10:15AM, Saturday, May 19, 2001, followed by 159 lots of the arts of Africa. The afternoon session, which starts at 2PM, will begin with 27 lots of American Indian Art, the smallest number in many seasons, followed by 148 lots of Pre-Columbian Art. While the sale recorded some good prices, only 75.66 percent of the 419 offered lots sold fora total of $6,767,745 including the buyer's premiums. Oceanic Art The Oceanic section of this auction has many fine works included a superb canoe prow, a fine canoe splash board, a wonderful dance paddle, an excellent gope board, a nice "pig killer," a fine ancestor plaque, and some good masks. Lot 38, canoe prow, 83 inches long, Geelvink Bay, Irian Jaya The canoe prow, shown, above, Lot 38, comes from the Geelvink Bay in Irian Jaya and measures 83 inches in length and has a conservative estimate of $60,000 to $90,000. It sold for $55, 375 including the buyer's premium as do all results mentioned in this article.
MOST Ethno-Net Publication Africa At Crossroads MOST ETHNONET africa PUBLICATIONS. africa at Crossroads Complex inflict direct or structural violence on peoples and communities children drowned in Esit eket in Akwa Ibom State http://www.ethnonet-africa.org/pubs/crossroadsnnoli.htm
Extractions: The genocide in Rwanda in 1994 radically changed the attitudes of Africans and non-Africans alike toward ethnicity in Africa. The extent of the bloodletting shocked the whole world. In spite of the numerous cases of ethnic violence on the continent in the past, no one expected the carnage and brutality that attended the genocide. Worse still its perpetrators have shown no remorse. Both Rwanda and Burundi are still locked in genocidal wars in which the Tutsi are pitted against the Hutu. People are asking questions about the contribution of ethnicity to the state of affairs in African politics. Of particular interest is the reason why ethnic conflict in Africa has been so destructive. This paper seeks to answer these questions. It suggests that past attempts to answer them failed because they are based on inadequate understanding of ethnicity in Africa. They tend to see ethnicity everywhere and to conceive it in a self-explanatory manner. They view ethnicity essentially as given and take very little account of its substratum. From this point of view interests arising from ethnic identities differ from one another because of socio-cultural and economic differences among the relevant ethnic groups. Hardly any serious thought is given to how and why individuals embrace ethnic identity in the first place, and the origin of the ethnic group interests.
Extractions: Bangwa Home Africa, African Anthropology General Resources By peoples Akan Akuapem Akye Anyi ... Zulu ArtWorld AFRICA -Bangwa "The Bangwa occupy a mountainous and part forested countryside west of the Bamileke in south-eastern Cameroon, near the headwaters of the Cross River. They comprise nine chiefdoms. People live in separate family compounds, sometimes with large meeting houses where visitors may be received." - From University of Durham - http://artworld.uea.ac.uk/teaching_modules/africa/cultural_groups_by_country/bangwa/welcome.html Bangwa People "Authority among the Bangwa was traditionally instituted as part of the Bamileke political complex. Like most of the western Grasslands people, Babanki political authority is vested in a village chief, who is supported by a council of elders, and is called Fon." You will find material related to Bangwa history, culture, arts, political structure and more. - From University of Iowa - http://www.uiowa.edu/~africart/toc/people/Bangwa.html
IRN Riverworks in 1988 to equip the peoples of Sarawak as well as discrimination against Malaysia s indigenous groups. eket Peopole s Congress 35 Afolabi Brown Street, Akoka http://www.irn.org/pubs/riverworks.html
Extractions: Riverworks Riverworks is a directory of non-governmental organizations (NGOs), activists and experts working on river and watershed issues around the world. It is constantly updated and printed upon request. Riverworks is produced by International Rivers Network (IRN), a nonprofit organization dedicated to preserving the world's rivers and watersheds.
MOST Ethno-Net Publication: Africa At Crossroads MOST ETHNONET africa PUBLICATIONS. africa at Crossroads Complex inflict direct or structural violence on peoples and communities children drowned in Esit eket in Akwa Ibom State http://www.unesco.org/most/crossroadsnnoli.htm
Extractions: The genocide in Rwanda in 1994 radically changed the attitudes of Africans and non-Africans alike toward ethnicity in Africa. The extent of the bloodletting shocked the whole world. In spite of the numerous cases of ethnic violence on the continent in the past, no one expected the carnage and brutality that attended the genocide. Worse still its perpetrators have shown no remorse. Both Rwanda and Burundi are still locked in genocidal wars in which the Tutsi are pitted against the Hutu. People are asking questions about the contribution of ethnicity to the state of affairs in African politics. Of particular interest is the reason why ethnic conflict in Africa has been so destructive. This paper seeks to answer these questions. It suggests that past attempts to answer them failed because they are based on inadequate understanding of ethnicity in Africa. They tend to see ethnicity everywhere and to conceive it in a self-explanatory manner. They view ethnicity essentially as given and take very little account of its substratum. From this point of view interests arising from ethnic identities differ from one another because of socio-cultural and economic differences among the relevant ethnic groups. Hardly any serious thought is given to how and why individuals embrace ethnic identity in the first place, and the origin of the ethnic group interests.
Extractions: PRESIDENT Olusegun Obasanjo was reported in the media to have stated that he is not opposed to a National Conference provided it is constructive and contributes to national solidarity. Our organisation, the Movement for National Reformation (MNR), reacted by publicly welcoming the president's statement as a positive contribution to the national debate on the expediency of a national conference in favour of which popular public demand has refused to go away or to abate, in spite of all efforts to misinterpret and undermine it. Our discussion this afternoon can be reduced to a simple question: what do we expect a National Conference to produce? Before endeavouring to answer the question, I ask your indulgence to quote at some length from an address, which I gave seven months ago to the Steering Committee of the MNR, because it is at the very heart of our subject today. "This is the challenge which the 21st Century imposes on us and on Nigeria's leaders. And this is the fundamental purpose of the National Conference, which we have urged for many years and which has now caught the imagination of the populace (and, we are delighted to note, the President himself). The cardinal rationale of a national conference, as I see it, would be to enable us come to terms with our diversity and turn it to our collective advantage. I repeat that this is what I would call "constructive diversity".
Intamas Part 2 20679, eket Division as a result they provide detailed account of the indigenous social, political, judicial and economic systems of the peoples of the http://www2.rz.hu-berlin.de/orient/nae/intamas2.htm
Extractions: Go to Part 1 Intamas Page Start Page AN INDEX TO INTELLIGENCE REPORTS, ANTHROPOLOGICAL REPORTS, ASSESSMENT REPORTS AND RE-ORGANISATION REPORTS IN THE NATIONAL ARCHIVES, ENUGU BY U. O. A. ESSE NATIONAL ARCHIVES, ENUGU 1992 PART TWO Contents ANTHROPOLOGICAL AND ETHNOLOGICAL REPORTS ASSESSMENT AND REASSESSMENT REPORTS ORGANISATION AND REORGANISATION REPORTS ANTHROPOLOGICA L AND ETHNOLOGICAL REPORTS In order to understand the peoples of the Eastern Provinces, Their origin, social and political organisation with a view to reorganising the whole system, the colonial Administration in Nigeria engaged the services of British Anthropologist to collect and collate data on some communities in the Eastern Provinces. The information contained in these reports are veritable source material for the study of the early history of these communities. Also of importance is the information on ethnological Report of the people which is closely related to the Anthropological Reports. This part is divided into two sections. Section one deals with the Anthropological Reports while section two deals with the Ethnological Reports. FILE NO.56
Barracks commemorated as Nigerias first indigenous officer, short and integrity of the Niger Delta peoples and fight areas including operations aimed at taking eket. http://www.dawodu.com/barrack4.htm
Extractions: http://www.burmastar.org.uk/maungdaw.htm Although it is not unheard of to find officers living among civilians in town, Nigerian soldiers are typically quartered in over 75 Barracks, Cantonments, Camps and Forts. The terms refer to temporary or permanent billets for troops of various size and complexity. Supposedly temporary billets go by the more commonly known nickname Basha which refers to a zinc or aluminum roofed shack. The word Cantonment is specifically derived from the word Canton which means to quarter soldiers. It has a more permanent connotation than the word Barracks. The word Fort comes from fortis , which means strong. Over the years, beginning as far back as ancient Roman and Greek times, strong defensive military points, usually located on Hills and other points of elevation, have been called alternative names like Bastion, Citadel, Acropolis, Fort, Fortress, Fortification, Redoubt, Strong point etc. In feudal England for example, a Castle was a typical military fortification, surrounded by moats or canals with draw-bridges etc. Forts became less popular with the end of the era of siege warfare and the advent of mobile warfare based on the principles of Fire and movement. In the quest to conquer the west all the way to the Pacific Ocean, American soldiers and Indian Scouts often had to build Forts to protect themselves from Native Indian Tribes defending their lands. Therefore, the curious concept of a Fort in modern Nigeria is far removed from the medieval historical context in which they originally got their names.
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