Kakuma-Turkana: Africa's Forgotten Peoples - Reviews And Articles the refugees at Kakuma Camp and the indigenous peoples of Turkana He first met dan in August 2000 at Kakuma Refugee go to wartorn parts of africa and document http://pangaea.org/kakuma_turkana/reviews.htm
Extractions: Kakuma-Turkana T his book has touched the hearts of many with divergent backgrounds from around the world and across social, political, religious and economic backgrounds. It is a tribute to those portrayed here, both the refugees at Kakuma Camp and the indigenous peoples of Turkana. FROM THE DUST JACKET Daniels photographs bring awareness to an enormous suffering, sustained in dignity by these amazing people. I pray his passion influences a new generation to demand social and political change. OLIVER STONE is an Academy Award-winning filmmaker who has garnered critical acclaim for his wide-ranging films of social commentary. He first met Dan in August 2000 at Kakuma Refugee Camp. From a personal level, I am drawn to Dannys work as our family lived in Kenya while I was a young girl and its people hold a special place in my heart. Dannys photographs stand alone, however, and tell an important story. His powerful images bridge us as humans. The depth of the pictures pushes us beyond the expected differences and transports us to the unexpected-to our very humanness. ANN BANCROFT is a polar explorer, Bancroft-Arneson Expedition - Antarctica, American Womens Expedition to Antarctica and Steger International Expedition to the North Polethe first woman in history to cross the ice to the North and South Poles. The Ann Bancroft Foundation works to help girls and women realize their highest dreams and potential.
Indigenous Peoples' Literature indigenous peoples' Literature. Great Spirit, Great Spirit, My Grandfather, Europe, Asia, africa, and Oceania. Famous Crazy Horse/Tashunkewitko (Lakota) dan George. Dull Knife (Cheyenne http://www.indians.org/welker/natlit2a.htm
Extractions: M. Colchester Marcus Colchester is Director of the Forest Peoples Programme of the World Rain forest Movement. Chadlington, United Kingdoms Attempts to involve local communities in protected area management usually fail when initiated and directed by outsiders. This article focuses on some of The fundamental issues related to indigenous peoples and natural resource conservation. Western concepts of humankind's place in nature underlie the premises of wilderness conservation and present obstacles to indigenous residents. Imposed conservationist visions have led to forced relocation, impoverishment, human rights abuse and a breakdown of traditional systems of resource management. Conservation organizations are adopting new policies for working with indigenous peoples but, at the same time, top-down conservation and global environmental management by large development agencies threaten to reverse this progress. Conservationists need to develop new means of accountability to ensure that indigenous peoples' needs and rights are respected. The roots of conservation lie very deep in historical views of humankind's place in nature. However, whereas in recent years there has been an increasing acceptance of the value of indigenous knowledge systems as providing effective means of regulating human interaction with the environment, there has been much less scrutiny of the degree to which "scientific" notions of nature conservation have been shaped by Western cultural traditions and political economies.
Extractions: rhitchco@unlnotes.unl.edu Bray, Tamara L. And Thomas W. Killin, eds. (1994) Reckoning with the Dead: The Larsen Bay Repatriation and the Smithsonian Institution . Washington, D.C.: Smithsonian Institution Press. Connor, Melissa and Douglas D. Scott, eds. (2001) Archaeologists as Forensic Investigators: Defining the Role Historical Archaeology Cove, John J. (1995) What the Bones Say: Tasmanian Aborigines, Science, and Domination . Ottawa: Carleton University Press. Echo-Hawk, Roger C. And Walter R. Echo-Hawk (1994)
Indigenous Peoples' Literature This system is dedicated to the indigenous peoples of the worldand to the enrichment it can bring to all people. the Past? Mexico's indigenous peoples United. Mexico's indigenous peoples Expanding Europe, Asia, africa, and Oceania Crazy Horse/Tashunkewitko (Lakota) dan George. Dull Knife (Cheyenne http://www.indigenouspeople.net/natlit.htm
World Bank Group | Indigenous Peoples | Contact Us indigenous peoples Coordinator Navin Rai Nrai@worldbank.org Legal Department Salman Salman Ssalman@worldbank.org Regional Contacts SubSaharan africa dan R http://lnweb18.worldbank.org/ESSD/sdvext.nsf/63ByDocName/ContactUs
Indigenous Peoples Site Map Natimage Image Map Page indigenous peoples Survival Foundation. Frontera de la Palabra. Chiapas Menu. Europe, Asia, africa, and Oceania Crazy Horse/Tashunkewitko (Lakota) dan George. Dull Knife (Cheyenne http://www.indigenouspeople.net/natmap.htm
Kakuma-Turkana: Africa's Forgotten Peoples - Article Turkana Dueling Struggles africa s Forgotten peoples, which will more I felt that what dan had accomplished Sunfish Lake, who documents indigenous people in http://pangaea.org/kakuma_turkana/strib.htm
Extractions: by Lucy Y. Her, StarTribune staff reporter As a boy, Daniel Cheng Yang would ask his father to tell him stories about life in Laos. The 8-year-old would sit across from his father and listen to what it was like to live in the jungle, running and hiding from the Laotian government after the Vietnam War. Like many Hmong, Daniel's father had fought for U.S. forces against Communists in Laos during the war. William Yang eventually made his way to a refugee camp in Thailand. "In the camp, you have no hope, you have no future," his father told him. The stories stayed with Daniel, of St. Paul, and they shaped him into an 18-year-old who's so committed to shedding light on the plight of refugees and other struggling people that he traveled to Africa several times by himself, even taking some time off school, to document their conditions. Such is the focus of his book, "Kakuma Turkana Dueling Struggles: Africa's Forgotten Peoples," which will be published in August. The book is a compilation of 75 black-and-white photos of the Turkana people of remote northwestern Kenya and of refugees who live nearby in the Kakuma Refugee Camp. In each photo, Daniel shows how the Turkanas' way of life is surviving despite the influx of more than 81,000 refugees from war-torn Sudan and Uganda. The camp, which was opened in 1992, is bringing in people whose cultures clash with the Turkana and who are competing for scarce resources, such as water and land.
Indigenous Peoples' Literature This web site is dedicated to the indigenous peoples of the world and to the enrichment it can bring to all peoples. the Past? Mexico's indigenous peoples United. Mexico's indigenous peoples Expanding Europe, Asia, africa, and Oceania Crazy Horse/Tashunkewitko (Lakota) dan George. Dull Knife (Cheyenne http://www.sanctuary4u.com/~ipl/natlit.htm
Extractions: Nosotros los jóvenes de los Pueblos Indígenas participantes de la Cumbre Mundial de la Juventud, Foro Mundial de ONG, de la Conferencia Mundial contra el Racismo, la Discriminación Racial, la Xenofobia y todas las formas de intolerancia, reunidos en Durban, Sudáfrica del 26 de agosto al 07 de septiembre de 2001, adoptamos las propuestas contenidas en la presente declaración siendo las reflexiones y el aporte de los participantes, y a través de los cuales exigimos el fin del racismo contra los Pueblos Indígenas particularmente a los niños, niñas y jóvenes y el reconocimiento pleno de nuestros derechos. We, the Indigenous youth participants of the Youth Summit, NGO Forum of the World Conference Against Racism, Xenophobia, Racial Discrimination and related intolerance, having met in Durban, South Africa from August 26 to September 7, 2001, adopt the following proposals contained in this declaration which constitute the thoughts and contributions of the participants, and demand the end to racism towards the Indigenous Peoples particularly towards children and youth as well as the complete recognition of our rights.
Extractions: Nosotros los jóvenes de los Pueblos Indígenas participantes de la Cumbre Mundial de la Juventud, Foro Mundial de ONG, de la Conferencia Mundial contra el Racismo, la Discriminación Racial, la Xenofobia y todas las formas de intolerancia, reunidos en Durban, Sudáfrica del 26 de agosto al 07 de septiembre de 2001, adoptamos las propuestas contenidas en la presente declaración siendo las reflexiones y el aporte de los participantes, y a través de los cuales exigimos el fin del racismo contra los Pueblos Indígenas particularmente a los niños, niñas y jóvenes y el reconocimiento pleno de nuestros derechos. We, the Indigenous youth participants of the Youth Summit, NGO Forum of the World Conference Against Racism, Xenophobia, Racial Discrimination and related intolerance, having met in Durban, South Africa from August 26 to September 7, 2001, adopt the following proposals contained in this declaration which constitute the thoughts and contributions of the participants, and demand the end to racism towards the Indigenous Peoples particularly towards children and youth as well as the complete recognition of our rights.
:: Institut Dayakologi :: LSM lain mendirikan AIPP (Asia indigenous peoples Pact), anggota International United Nations di India dan Durban, South africa, tentang Penghapusan http://www.dayakology.com/id/ind/next1.htm
Extractions: Bermacam penelitian telah, sedang dan akan dilakukan Dayakologi. Penelitian ini menghasilkan dokumentasi tradisional, budaya Dayak kontemporer, praktik ekonomi, analisis sosial, aspirasi masyarakat Dayak. Ada proyek penelitian Plant Genetic Resource yang mempelajari keanekaragaman hayati di Kalimantan; ada penelitian pola kepemilikan tanah pada masyarakat Dayak. Tahun 1998-1999 dilaksanakan penelitian etnolinguistik tahap I dan tahun 2001 dilanjutkan Tahap II. Selain penelitian, sejumlah publikasi buku dihasilkan Dayakologi, antara lain (1).Kebudayaan Dayak: Aktualisasi dan Transformasi, 1994 (2).Manusia Dayak; Orang Kecil Yang Terperangkap Modernisasi, 1998 (3).Dayak Sakti, 1998 (4).Dayak Bukit, 1999 (5).Pemberdayaan Masyarakat,2000 (6).The Dominat Paradigm and the Cost of Development: Some Implications for Indonesia, 1998 (7).Indigenous Peoples and Land Use policy in Indonesia: A Dayak Showcase, 1998. (8).Amuk Sampit, 2001 (9).Masyarakat Adat di Dunia, Eksistensi dan Perjuangannya (bekerja sama dengan IWGIA, 2001, (10). Pelajaran dari masyarakat adat Dayak: Gerakan Sosial dan Resiliensi Ekologis di Kalimantan Barat (bekerja sama dengan WWF-BSP, US, 2001).
Ilo Project to promote ILO policy on indigenous and Tribal peoples(INT/00/M01/dan) Jobs For africa (JFA) Promoting Linkages between Women s Employment and http://www.unic.undp.org/ILO.htm
Extractions: The International Labour Organization is the specialised agency of the United Nations which seeks the promotion of social justice and internationally recognised human and labour rights. It was founded in 1919 and is the only surviving major creation of the Treaty of Versailles which brought the League of Nations into being and it became the first specialised agency of the UN in 1946.
FPP Web Page2 important recommendations made by indigenous peoples in the to prior and informed consent, indigenous monitoring of africa dan Aronson daronson@worldbank.org. http://forestpeoples.gn.apc.org/Briefings/World Bank/BICIPbriefingOct01.htm
FPP Web Page2 indigenous peoples, Forests and the World Latin America and Caribbean Jorge Uquillas, Juquillas@worldbank.org. africa dan Aronson daronson@worldbank.org. http://forestpeoples.gn.apc.org/Briefings/World Bank/FPPIPbriefingOctober01Engli
Extractions: PUBLIC CONSULTATIONS ON THE REVISION OF THE WORLD BANK POLICY ON INDIGENOUS PEOPLES [OCTOBER-DECEMBER 2001] Essential Information for Indigenous Peoples Organisations and Activists Briefing prepared by the Forest Peoples Programme October 2001 The purpose of this briefing is to provide indigenous peoples and civil society organisations with summary information about the fundamental concerns surrounding the current revision of the World Banks safeguard policy on Indigenous Peoples. The end of the briefing provides details where further information can be obtained. The importance of a strong safeguard policy on Indigenous Peoples The World Banks policy on Indigenous Peoples is of crucial importance for indigenous peoples because it will determine how Bank staff and borrower governments deal with indigenous communities affected by their development projects and programmes. Mandatory provisions that respect indigenous peoples rights are very important because they provide affected indigenous peoples with a clear mechanism to raise concerns with Bank staff, implementing agencies and, if problems continue, with the Banks Inspection Panel. It is also important to realise that a strong and useful Indigenous Peoples Policy underpins the effectiveness and credibility of other key safeguards including the Banks Involuntary Resettlement, Environmental Assessment and Forests policies
Boekwinkel andere publicaties bestelt, voegt u dan alstublieft alle Survival africa collection The full set of indigenous peoples in Siberia peoples of the frozen north. http://www.survival-international.org/nl/books.htm
Extractions: The full set of Survival information sheets, which offer brief introductions to different tribes and the issues affecting them. The collection contains 27 different sheets and is presented in a special Yanomami ring binder folder. (Please note that this includes our Africa, Americas and Asia collections.) Information sheets
Dictionary Of The Taino Language This dictionary of words of the indigenous peoples of caribbean is Hay dos clases, que dan semillas roja y amarilia. fruto, el fiame, se trajo de africa con la http://members.dandy.net/~orocobix/terms1.htm
Extractions: PEOPLES OF THE CARIBBEAN This dictionary of words of the indigenous peoples of caribbean is from the encyclopedia "Clásicos de Puerto Rico, second edition, publisher, Ediciones Latinoamericanas. S.A., 1972" It was compiled by Puerto Rican historian Dr. Cayetano Coll y Toste of the "Real Academia de la Historia." He describes as "vocabulario indo-antillano." It may possibly be the most comprehensive collection of Taino words ever compiled and it is well documented. For the purpose of clarification, Dr. Coll y Toste includes words which have been incorporated into language, but are not Taino. An example is Mabí, which is of African derivation. I do not know if this encyclopedia is still in print, but I highly reccomend it. If it all can be obtained do it. Aside from the dictionary, Coll y Toste's writing is descriptive, well documened, and wonderful reading. The remainder of the encyclopedia, seven volumes in all, is a treasure of Puerto Rican history and culture. If I may offer a word of advice. Please do not take this dictionary (or anyone else's work) as "Gospel." Though Dr. Coll y Toste does a fine job, as you will find, many times he disagrees with the findings of others who had previously documented these same words. Most of his disagreements center on spelling and pronunciation, not meaning.
WebQuest The impact of British imperialism on the indigenous peoples of africa Look in A. Part Three West africa and Europe Koebner, Richard, and Helmut dan Schmidt. http://users.erols.com/sespec/webquests/imperialismafrica/ImperialismInAfrica.ht
Extractions: Introduction As European powers gained a foothold in various regions of the African continent in the nineteenth century, citizens from their respective countries took up the challenge of colonization. What followed was a period of intense competition among European powers for territorial domination and increased tensions among competing European powers as they clashed over protecting their imperialistic acquisitions in Africa, India, the Middle East, and Asia. assigned to the foreign desk in South Africa, you are encouraged to travel throughout the continent of Africa. The year is 1880. You have been in South Africa for two months and now you are ready to begin to fulfill your assignment. The Editor in Chief has assigned you and your colleagues to write a series of feature editorials on Imperialism in Africa. Since it is the job of a newspaper reporter to inform its readers, the Board of Directors of the British Times Herald has given you an unlimited expense account to investigate this controversial topic.
Definition Of Aboriginal Whaling between the nations of Asia, the west coast of africa .as well set up an organization which channels the voices of the various indigenous peoples or remote http://www.wdcs.org/dan/publishing.nsf/allweb/5FB7A77FD6F40075802568EB002CF7E0
Extractions: - Quick Links About WDCS Adopt a Dolphin Adopt a Whale Calendar Captivity Competitions Contact WDCS Faroe Islands get ACTIVE Iceland IWC 2003 Merchandise News out of the blue holi Report a Sighting Sightings Species Guide Strandings WDCS Mastercard WDCS (Japanese) Whale Watching Whaling Campaigns Whaling International Whaling Commission (IWC) Aboriginal whaling To date, aboriginal peoples have been 'willing' to accept that there needs to be international management of their hunts to make sure that whale populations survive into the future and so, implicitly, ensure their own survival. However, things are beginning to change. Since 1995, we have seen the declared intention of the Makah (US citizens of American Indian decent) campaigning for the right to resume hunting gray whales of the North West Pacific coast of the continental USA. They are arguing that they do not have to fulfil the definition of indigenous whaling promulgated by the world community through the IWC, but should be allowed to kill up to ten gray whales for 'cultural' reasons alone. The Makah Tribal Council have also made statements that they will be seeking to export whale meat in the near future. In December of 1996 members of the New Zealand Maori 'Treaty Fisheries Commission' made claims that they should be able to engage in trade in whale meat with Japan, stating that the IWC's definition of indigenous whaling was both 'arrogant and primitive'. (The Evening Post - New Zealand 21/12/96). The 'Fisheries Commission went on to assert that they were 'seeking to join an international body made up of indigenous and coastal "community-based whale users", which included Norwegian and Japanese members'.
