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Biblical History:     more books (100)

The Oxford History of the Biblical World Timechart of Biblical History by Chartwell Books, 2009-11-20 A Biblical History of Israel by Iain W. Provan, V. Philips Long, et all 2003-08 Joshua and the Flow of Biblical History by Francis A. Schaeffer, 2004-01-08 History of Biblical Interpretation: A Reader by William Yarchin, 2004-04 BIBLICAL ISRAEL, A People's History by Jorge Pixley, 1994-09-08 A History of Biblical Interpretation, vol. 2: The Medieval through the Reformation Periods The Biblical Counseling Movement: History and Context by David Powlison, 2010-02-12 A History of Biblical Interpretation, Volume 1: The Ancient Period (History of Biblical Interpretation Series) The Biblical Philosophy of History by Rousas John Rushdoony, 2000-05 The Biblical Philosophy of History by Rousas John Rushdoony, 2000-05 Redemptive History and Biblical Interpretation: The Shorter Writings of Geerhardus Vos by Geerhardus Vos, Richard B., Jr. Gaffin, 2001-05 The Biblical World: An Illustrated Atlas by Jean-Pierre Isbouts, 2007-11-06 Jesus and the Logic of History (New Studies in Biblical Theology) by Paul W. Barnett, 2001-05-29

lists with details

181. Christian Communicators Worldwide - Jim Elliff, President
     Teaching and writing ministry focused on the reformation of the church, biblical evangelism, and the hope for authentic revival in our day. Features a speaking schedule, newsletter, articles and Real Audio sermons.  
     http://www.ccwonline.org/
     
     Extractions: CCW is the teaching and writing ministry of Jim Elliff. Our compelling interests are the reformation of the church, biblical evangelism, and the hope for authentic revival in our day. We also intend to demonstrate the life of trust in all our operations in order to maintain biblical integrity, prevent personal greed, and open the door for ministry as wide as possible. For this reason all our materials and the conference ministry of Jim Elliff are offered just as freely as the gift of salvation has been given to us. Our latest project is a small line of books to be sold by booksellers.

182. Kerux...The Online Journal Of Biblical Theology
     Online archives of past issues of this print publication.  
     http://www.kerux.com/
     
     Extractions: Welcome to the website of "Kerux: The Journal of Northwest Theological Seminary." Kerux has been printing biblical-theological material in the Reformed/Calvinistic tradition since 1986. It is published three times per year (May, September, December). Subscriptions are $20.00 for U.S., Canadian and Mexican subscribers and $25.00 to all other countries. The archives contain all journals up to within two years of current (1986-2001). Important Links Visit www.nwts.edu to learn more about Northwest Theological Seminary and its faithful distinctives as a reformed theological seminary. Lectures and sermons presented at the 2001 Kerux Conference on Biblical Theology are now available on audio cassette tapes.

183. Catholic Biblical Apologetics
     A set of lecture notes used since 1985 to teach the basis for key doctrines and dogmas of the Roman Catholic Church.  
     http://www.catholicapologetics.org/
     
     Extractions: What does the Roman Catholic Church teach about ...? ... and why? This book surveys the origin an development of Roman Catholic Christianity from the period of the apostolic church, through the post-apostolic church and into the conciliar movement. Principal attention is paid to the biblical basis of both doctrine and dogma as well as the role of paradosis (i.e. handing on the truth) in the history of the Church. Particular attention is also paid to the hierarchical founding and succession of leadership throughout the centuries. This is a set of lecture notes used since 1985 to teach the basis for key doctrines and dogmas of the Roman Catholic Church. The objectives of the course were, and are: To present the biblical basis for the origin and development of the Roman Catholic Church. To present the development of the canon of Scripture and evolution of biblical teaching in the Church. To understand the role of paradosis /tradition in the oral transmission of revelation. To study the Council of Jerusalem, described in the 15

184. The National Legal Foundation - Supporting The Biblical Foundations Of American
     A nonprofit Christian constitutional litigation firm and policy think tank committed to restoring America's biblical foundations.  
     http://www.nlf.net/

185. Biblical Personalities: Rebecca
     A contemporary Jewish look at the matriarch.  
     http://www.emanuelnyc.org/bulletin/archive/54.html
     
     Extractions: Before the Holy One caused Sarah’s sun to set, he caused Rebecca’s sun to rise (Bereishit Rabbah 58:2). As long as Sarah was alive, a cloud signifying the Divine Presence was tied to the entrance of her tent, the doors were open wide, her dough was blessed, and a lamp burned in the tent from one Sabbath eve to the next. When she died, all these ceased, but when Rebecca came, they all returned. When Isaac saw Rebecca separate dough in purity, “she became his wife” (Genesis 24:67) (Bereishit Rabbah 60:16). Rebecca was worthy of bearing the twelve tribal ancestors (Bereishit Rabbah 63:6). She came from Abraham’s country, from his kindred, and from his father’s house. When Eliezer, Abraham’s servant, met Rebecca at the well and she provided water for him and his camels, evincing both her remarkable physical beauty and gifts of lovingkindness, it was a combination of beshert (“destiny”) and familial “manipulation”(a shiddoch). She left her father’s house, the first bride-to-be in Jewish history to receive a veil and the accompanying blessing of bedeken. From a distance she saw her intended, the pensive and incomplete Isaac, praying in the field for comfort and consolation. “And Isaac brought her into his mother Sarah’s tent, and took Rebecca, and she became his wife; and he loved her. And Isaac was comforted for his mother” (Genesis 24:67). That Rebecca was perceived by the forlorn Isaac as the perfect replacement for his beloved mother Sarah has many implications, but surely the anxieties of Isaac’s formative years had already made him a worthy candidate for the psychiatrist’s couch. If Joseph was to become the Master of Dreams, Isaac was surely the Master of Ambivalence, but Rebecca’s strength of purpose resolved any lack of resolve that ever plagued this frailest of patriarchs. Rebecca however, continued to grow in stature and in dominion and it was her hand that determined her family’s destiny as she literally “pulled the wool” over the blind and enfeebled Isaac in order to insure the hegemony of the “chosen son,” Jacob.

186. Center For Christian Biblical Education
     Retailer of Christian videos, DVDs, books, magazines, and curriculum kits in English and other languages.  
     http://www.ccbeducation.com

187. Joseph
     Overview of the biblical leader's life and prophecies.  
     http://www.us-israel.org/jsource/biography/Joseph.html
     
     Extractions: Joseph By Shira Schoenberg The biblical Joseph was the 11 th son of Jacob Rachel , in Paddan-Aram after she had been barren for seven years. Joseph fathered two of the twelve tribes of Israel: Ephraim and Manasseh. Information about Joseph is found in Genesis chapters 37-50. At the age of 17, Joseph was a shepherd alongside his brothers. Jacob loved Joseph more than he loved his other sons. Joseph would report his brothers’ misdeeds to his father and Jacob gave Joseph a "coat of many colors." The other brothers were jealous of Joseph and hated him. Joseph only further provoked this hatred when he told his brothers about two of his dreams. In the first, sheaves of wheat belonging to his brothers bowed to his own sheaf. In the second, the son, moon, and 11 stars bowed to him. One day, Jacob sent Joseph to Shechem to check on his brothers. Joseph went to Shechem and, when his brothers were not there, followed them to Dothan. When the brothers saw him, they plotted to kill him and throw him into a pit. The oldest brother, Reuben, suggested that they merely throw Joseph into the pit, so Reuben could secretly save Joseph later. When Joseph approached, the brothers took his coat and threw him into the pit. They sat down to eat and saw a caravan of Ishmaelite traders from Gilead in the distance. Judah came up with the idea to sell Joseph into slavery. Joseph was sold for 20 pieces of silver. The brothers then dipped his coat into the blood of a slaughtered goat and brought it back to Jacob. Jacob recognized the coat and concluded that a beast had killed his son. He mourned for many days and was inconsolable.

188. Love Of The Land - Jericho
     Torah passages and rabbinic commentary illustrating the biblical city's importance to Judaism.  
     http://ohr.edu/tw/weinbach/loveland/lland075.htm
     
     Extractions: the People of Israel and Eretz Yisrael JERICHO The first city to be conquered by Joshua and the Israelites, Jericho relied on its impenetrable fortifications to withstand any attack. After receiving his spies' report that the fear of Israel gripped the city's inhabitants, Joshua led his army in a march around Jericho's massive walls for seven days. On the seventh day the walls miraculously gave way, allowing the Israelites to conquer the city. The walls did not actually "come tumbling down" as the old spiritual has it. Since they were as thick as they were high, such a tumble would have been meaningless. They sank into the ground, with only a small portion remaining above the ground to mark the miracle. Modern Jericho is populated by Arabs, but there is an ancient synagogue which Jews have made repeated efforts to preserve as a Jewish holy place.

189. Christian Advice : Bible Help, Reviews, Christian Books, Finance Advice & Dating
     Offers comprehensive advice on almost any subject from Christianity through to the Bible, sex, dating, singleness and marriage with biblical quotations to support what is being offered.  
     http://www.christianadvice.net/

190. Isaiah
     Article about the biblical prophet from an 1897 Christian source.  
     http://www.wikipedia.org/wiki/Isaiah

191. Translated By WordPort From XyWrite-IV Document {conv1}.tmp
     Questions and contemplations provoked by the suffering of the biblical hero.  
     http://www.ot-studies.com/Documents/sufferin.htm
     
     Extractions: The Problem of Suffering: Some Reflections from Job 1-2 Prologue 1:1-5 Introducing Job on earth: Job rich and pious 1:6-12 first assembly in heaven: Satan given permission to take things away 1:13-22 first test on earth: Job loses animals, servants, and children 2:1-6 second assembly in heaven: Satan given permission to touch his life 2:7-10 second test on earth: Job has sores; his wife turns on him. 2:11-13 third assemblyof friends, on earth 3-27 Dialogue of Job with his friends ; 3 cycles 28 Wisdom . God knows the way to it. The fear of the Lordthat is wisdom; to depart from evil is understanding. 29-31 Job’s Soliloquy (29 good old days; 30 But now; 31 oath affirming Job’s innocence) 32-37 Elihu not mentioned in Prologue, Epilogue, or Divine speeches. Secondary? Retards the plot and serves as anticlimactic foil to divine speeches. An arbiter, but hardly the one Job desired. 38-41 Divine speeches 42 Epilogue Job spoke the truth and friends did not. Recovers family and property. Retribution reaffirmed at the beginning and end of the book. Answers Proposed by the Book of Job 1. Suffering is the result of a

192. CATHOLIC ENCYCLOPEDIA: Aaron
     Commentary on the biblical priest from the traditional Catholic perspective.  
     http://www.newadvent.org/cathen/01003a.htm
     
     Extractions: Home Encyclopedia Summa Fathers ... A > Aaron A B C D ... Z Brother of Moses , and High Priest of the Old Law I. LIFE Altogether different views are taken of Aaron's life, according as the Pentateuch, which is the main source on the subject, is regarded as one continuous work, composed by Moses or under his supervisionhence most trustworthy in the narration of contemporary eventsor as a compilation of several documents of divers origins and dates, strung together, at a late epoch, into the present form. The former conception, supported by the decisions of the Biblical Commission, is held by Catholics at large; many independent critics adopt the latter. We shall study this part of the subject under this twofold aspect, although dwelling longer, as is meet, on the former. (a) Traditional Catholic Standpoint According to I Paral., vi, 1-3, Aaron (the signification of whose name is unknown) was the great-grandson of Levi, and the second of the children of Amram and Jochabed, Mary being the eldest and Moses the youngest. From Ex., vii, 7, we learn that Aaron was born eighty-three, and Moses eighty years, before the Exodus. It may be admitted, however, that this pedigree is probably incomplete, and the age given perhaps incorrect. We know nothing of Aaron's life prior to his calling. The first mention of his name occurs when

193. BSW - Your Gateway To Exegesis On The WEB
     All you need for academic exegesis on the web  
     http://www.bsw.org/

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